| 单词 |
tagging |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
tag·ging /ˈtæɡɪŋ/ noun [uncountable] when someone illegally paints their name or symbol on a wall, vehicle etc 〔在墙壁、汽车等上面非法的〕涂写名字,涂写符号 —tagger noun [countable]Examples from the Corpustagging• There are two main applications for which this approach has been used: 1 Automatic corpus tagging.• The guidelines say electronic tagging should only be used with the consent of residents or a proxy.• Another important use of statistical grammatical information has been for the grammatical tagging of natural language corpora.• Then there's the demonstration of tagging - a reminder that these calves are numbers rather than names.• The use of tagged architecture is limited to research projects at present, although the Burroughs B6700 computer makes some use of tagging.tag·ging nounChineseSyllable illegally their symbol Corpus someone or when on a name paints |
| 随便看 |
- I'm/he's/she's like ...
- IMHO
- I'm hoping
- I might add
- I might as well be hanged for a sheep as a lamb
- I might as well be hanged for a sheep as for a lamb
- I might have
- I might have guessed
- I might have known
- I might have known/guessed etc
- I might say
- I might say/add
- imitate
- imitated
- imitates
- imitating
- imitation
- imitations
- imitative
- imitator
- I'm just doing my job
- (I'm) just looking
- I'm just looking
- I'm like
- immaculate
- 明道不落尘埃,多了看释、老。伊川终是拘泥,少了看庄、列。
- 明道受用处阴得之佛老,康节受用处阴得之庄列,然作用自是吾儒,盖能奴仆四氏而不为其作用者。此语人不敢道,深于佛老庄列者自默识得。
- 明道在朱、陆之间。
- 明道征圣宗经
- 明道答安石能使愧屈,伊川答子由遂激成三党,可以观二公所得。
- 明道辨事微言大义——《春秋》
- (明)邓子龙《云台山》咏贵州云台山诗词
- (明)邓子龙《别清平洞》咏云南清平洞诗词
- (明)邢云路《吴山》咏陕西吴山诗词
- (明)邢云路《夕阳岩》咏山西恒山·夕阳岩诗词
- (明)邢云路《步云路》咏山西恒山·步云路诗词
- (明)邵梅芳《眼儿媚·咏燕》原文赏析
- (明)邹期桢《丽泽堂纪事与同志共勖之》咏江苏东林书院诗词
- (明)郑善夫《木兰陂二首录一》咏福建木兰陂诗词
- (明)郭凤翱《登须弥山阁》咏宁夏回族自治区须弥山诗词
- (明)郭文《武定狮子岩》咏云南狮子山诗词
- (明)郭文《登太华兰若》咏云南西山·太华寺诗词
- (明)郭登《甘州即事》咏甘肃张掖诗词
- (明)金幼孜《出郊观猎至贺兰山》咏宁夏回族自治区贺兰山诗词
- (明)金銮《漂母庙》咏江苏漂母庙诗词
- (明)钟坤秀《冠岩》咏广西壮族自治区冠岩诗词
- 明镜《我与它们的一些过往》
- 明镜所以照形,古事所以知今
- 明镜所以鉴形者也,有妍蚩则见之于外;往事所以鉴心者也,有善恶则省之于内。|什么意思|大意|注释|出处|译文
- 明镜虽足以照秋毫之末,然持以照面不照手者何?面不自见,借镜以见,若手则吾自见之矣。镜虽明不明于目也,故君子贵自知自信。以人言为进止,是照手之识也。若耳目识见所不及,则匪天下之见闻不济矣。
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