| 单词 |
hardboard |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Material & textileshard·board /ˈhɑːdbɔːd $ ˈhɑːrdbɔːrd/ noun [uncountable] TIMa material made from small pieces of wood pressed together 硬质纤维板；加压纤维板Examples from the Corpushardboard• Now you have to make your own out of concrete and hardboard.• There were just hardboard partitions between the rehearsal rooms - cubicles really.• They also supply small metal clips to secure items between picture glass and a sheet of hardboard or thin plywood.• Finish the semi-circle with a strip of hardboard nailed to the outer edges of the plywood arch.• Summerchild taps on the hardboard divisions to demonstrate their solidity and stops at once when they ring hollow.• Alternately, a piece of light green paper might be glued over the hardboard.• All three types are good but try to avoid the cheaper plastic-sided drawers with a thin hardboard base.• If you are using hardboard or plywood, cut each of the four sides separately and join them with glue and nails.hard·board nounChineseSyllable pieces of made wood material a small Corpus pressed from |
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- discretion is the better part of valour
- discriminate
- discriminated
- discriminates
- discriminating
- discriminating
- discrimination
- discriminatory
- discs
- discursive
- discursively
- discus
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- discuss
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- discussion-list
- discussionlist
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- disdain
- disdained
- disdainful
- 天地原无昼夜,日出而成昼,日入而成夜。星常在天,日出而不显其光,日入乃显耳。古人云:“星从日生。”细看来星不借日之光以为光。嘉靖壬寅日食,既满天有星,当是时日且无光,安能生星之光乎?
- 天地发万物之气,到无外处止；收敛之气,到无内处止。不至而止者,非本气不足则客气相夺也。
- 天地只一个光明,故不言而人信。
- 天地只在一心间
- 天地只在一心间
- 天地合,乃敢与君绝！《上邪》诗词原文赏析|名句解读
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- 天地所以信万物,圣人所以安天下,只是一个“常”字。常也者,帝王所以定民志者也。常一定,则乐者以乐为常,不知德；苦者以苦为常,不知怨。若谓当然,有趋避而无恩仇。非有大奸巨凶不敢辄生餍足之望、忿恨之心。何则?狃于常故也。故常不至大坏极敝,只宜调适,不可轻变。一变则人人生觊觎心,一觊觎则大家引领垂涎,生怨起纷,数年不能定。是以圣人只是慎常,不敢轻变。必不得已,默变不敢明变,公变不敢私变,分变不敢溷变。
- 天地所以循环无端积成万古者,只是四个字,曰“无息有渐”。圣学亦然,纵使生知之圣,敏则有之矣,离此四字不得。
- 天地有万古,此身不再得；人生只百年,此日最易过
- 天地有大美而不言,四时有明法而不议,万物有成理而不说。|什么意思|大意|注释|出处|译文
- 天地有真气,有似气,故有凤凰则有昭明,有粟谷则有稂莠。兔葵似葵,燕麦似麦,野菽似菽,槐蓝似槐之类。人亦然,皆似气之所钟也。
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- 天地盈虚消息是一个套子,万物生长收藏是一副印板。
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- 天地间万物都是阴阳两个共成底。其独得于阴者,见阳必避,蜗牛壁藓之类是也。其独得于阳者,见阴必枯,夏枯草之类是也。
- 天地间之祸人者,莫如多；令人易多者,莫如美。美味令人多食,美色令人多欲,美声令人多听,美物令人多贪,美官令人多求,美室令人多居,美田令人多置,美寝令人多逸,美言令人多入,美事令人多恋,美景令人多留,美趣令人多思,皆祸媒也。不美则不令人多,不多则不令人败。予有一室,题之曰“远美轩”,而扁其中曰“冷淡”。非不爱美,惧祸之及也。夫鱼见饵不见钩,虎见羊不见阱,猩猩见酒不见人,非不见也,迷于所美而不暇顾也。
- 天地间惟无无累,有即为累。有身则身为我累,有物则物为我累。惟至人则有我而无我,有物而忘物。此身如在太虚中,何累之有?故能物我两化。化则何有何无?何非有何非无?故二氏逃有,圣人善处有。
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