| 单词 |
glycerine |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
gly·ce·rine, glycerin /ˈɡlɪsərɪn/ noun [uncountable] HCCa thick sweet transparent liquid made from fats and used in medicines, explosives, and foods 丙三醇，甘油Examples from the Corpusglycerine• Leaves have a citrus fragrance and glycerine beautifully, turning the colour of chamois leather.• The rain was now pelting down, covering the windows with a coat of water as thick and opaque as glycerine.• Pure & Simple's contains glycerine and it's ideal for sensitive skin, too.• Be careful not to use too much glycerine or the colour will become too moist and sticky.• Lascaux recommend that a tiny percentage of glycerine keeps the colour slightly moist.• Stand stems at least 2in deep in a solution of 1 part glycerine dissolved in 2 parts boiling water.• In addition, particularly if you are to have surgery, bring some glycerine suppositories.• The dew-drop on a bullock's pizzle, thick glycerine, a limpid gum, swaying on the great dead thistle.gly·ce·rine nounChineseSyllable liquid Corpus a sweet made transparent and thick used from fats |
| 随便看 |
- put sth into practice
- put sth into reverse
- put sth into sth
- put sth off
- put sth on
- put sth on ice
- put sth on the back burner
- put sth on the map
- put sth on the slate
- put sth out of their misery
- put sth out of your mind
- put sth out to pasture
- put sth over
- put sth right
- put sth straight
- put sth through their paces
- put sth to bed
- put sth together
- put sth to good account
- put sth to good use
- put sth to music
- put sth to one side
- put sth to rest
- put sth to rights
- put sth to shame
- 古今观人,离不了好恶,武叔毁仲尼,伯寮愬子路,臧仓沮孟子,从来圣贤未有不遭谤毁者,故曰:其不善者恶之,不为不善所恶,不成君子。后世执进退之柄者,只在乡人皆好之上取人,千人之誉不足以敌一人之毁,更不察这毁言从何处来,更不察这毁人者是小人是君子。是以正士伤心,端人丧气。一入仕途,只在弥缝涂抹上做工夫,更不敢得罪一人。呜呼!端人正士叛中行而惟乡原是师,皆由是非失真、进退失当者驱之也。
- 古今词人格调之高,无如白石.惜不于意境上用力,故觉无言外之味,弦外之响,终不能与于第一流之作者也.
- 古今词统》简介介绍
- 古今词论
- 古今词论》简介介绍
- 古今词话
- 古今词话
- 古今词话》简介介绍
- 古今词话》简介介绍
- 古今词选》简介介绍
- 古今诗人秀句
- 古今诗人秀句
- 古今诗删
- 古今诗删
- 古今诗话
- 古今诗话
- 古今诗话》简介介绍
- 古今诗话》简介介绍
- 古今谚
- 古今载籍之言,率有七种,一曰天分语,身为道铸,心是理成,自然而然,毫无所为,生知安行之圣人。二曰性分语,理所当然,职所当尽,务满分量,毙而后已,学知利行之圣人。三曰是非语,为善者为君子,为恶者为小人,以劝贤者。四曰利害语,“作善降之百祥,作不善降之百殃”,以策众人。五曰权变语,托词画策以应务。六曰威令语,五刑以防淫。七曰无奈语,五兵以禁乱。此语以外,皆乱道之谈也。学者之所务辨也。
- 古今载籍莫滥于今日,括之有九:有全书,有要书,有赘书；有经世之书,有益人之书,有无用之书；有病道之书,有杂道之书,有败俗之书。《十三经注疏》、《二十一史》,此谓全书。或撮其要领,或类其俊腴,如《四书》、《六经》集注、《通鉴》之类,此谓要书。当时务,中机宜,用之而物阜民安,功成事济,此谓经世之书。言虽近理,而掇拾陈言,不足以羽翼经史,是谓赘书。医技农卜,养生防患,劝善惩恶,是谓益人之书。无关于天下国
- 古今风谣
- 古从军行》原文、赏析、鉴赏
- 古从军行》诗词原文|题解|赏析|配图
- 古代乘车有什么礼仪
|