英语词汇“feeble-minded”的翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典-DIY生活网

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单词	feeble-minded
分类	翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典
释义	ˌfeeble-ˈminded adjective 1 DECIDEstupid or not sensible 愚蠢的，不明智的 a feeble-minded policy 愚蠢的政策2. old useSTUPID/NOT INTELLIGENT having much less than average intelligence 弱智的，低能的 —feeble-mindedness noun [uncountable]Examples from the Corpusfeeble-minded• All this is fine for the feeble-minded.• She must be very tired to give room to such feeble-minded notions.ˌfeeble-ˈminded adjectiveChineseSyllable not stupid sensible Corpus or
随便看	Geology-topic Cretaceous Geology-topic Cretaceous Geology-topic crevasse Geology-topic crevasse Geology-topic crust Geology-topic crust Geology-topic crystal Geology-topic crystal Geology-topic crystalline Geology-topic crystalline Geology-topic crystallize Geology-topic crystallize Geology-topic delta Geology-topic delta Geology-topic deposit Geology-topic deposit Geology-topic deposition Geology-topic deposition Geology-topic dune Geology-topic dune Geology-topic dust bowl Geology-topic dust bowl Geology-topic earthquake Geology-topic earthquake Geology-topic elevation 古之贤君饱而知人之饥,温而知人之寒,逸而知人之劳古乐府古乐府古乐府\|原文\|翻译\|赏析\|鉴赏古乐苑古乐苑古事记古事记古井由吉作品分析古人临大节而不夺,今人见小利而易守古人之宽大,非直为道理当如此,然煞有受用处。弘器度以养德也,省怨怒以养气也,绝仇雠以远祸也。古人之求放心,不啻如饥之于食,渴之于饮,焦之待救,溺之待援。\|什么意思\|大意\|注释\|出处\|译文古人之相与也,明目张胆,推心置腹。其未言也,无先疑；其既言也,无后虑。今人之相与也,小心屏息,藏意饰容,其未言也,怀疑畏；其既言也,触祸机。哀哉!安得心地光明之君子而与之披情愫论肝膈也?哀哉!彼亦示人以光明而以机阱陷人也。古人也算一个人,我辈成底是什么人?若不愧不奋,便是无志。古人事业精专,志向果确,一到手便做,故孔子治鲁三月而教化大行。今世居官,奔走奉承,簿书期会,不紧要底虚文,先占了大半工夫,况平日又无修政立事之心、急君爱民之志,蹉跎因循,但以浮泛之精神了目前之俗事。即有志者,亦不过将正经职业带修一二足矣。谁始此风?谁甚此风?谁当责任而不易此风?此三人之罪不止于罢黜矣。古人云:“声色之于以化民,末也。”这个末,好容易底。近世声色不行,动大声色,大声色不行,动大刑罚,大刑罚才济得一半事,化不化全不暇理会。常言三代之民与礼教习,若有奸宄,然后丽刑。如腹与菽粟偶一失调,始用药饵。后世之民与刑罚习,若德化,不由日积月累,如孔子之“三年”,“王者之必世”,骤使欣然向道,万万不能。譬之刚腹硬腹之人,服大承气汤三五剂始觉,而却以四物君子补之,非不养人,殊与疾悖而反生他症矣。却古人从政的规矩古人倦夜长,尚秉烛游,况少年白昼而掷之乎。\|什么意思\|大意\|注释\|出处\|译文古人勤学,有握锥投斧,照雪聚萤,锄则带经,牧则编简,亦为勤笃。\|什么意思\|大意\|注释\|出处\|译文古人名望相近则相得,今人名望相近则相妒。古人唱歌兼唱情,今人唱歌唯唱声古人学问无遗力,少壮功夫老始成。\|什么意思\|大意\|注释\|出处\|译文古人学问无遗力,少壮功夫老始成。\|什么意思\|大意\|注释\|出处\|译文古人学问无遗力,少壮工夫老始成古人慎言,每云“有余不敢尽”。今人只尽其余还不成大过,只是附会支吾,心知其非而取辩于口,不至屈人不止,则又尽有余者之罪人也。

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