| 单词 |
directorate |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Business managementdi·rec·tor·ate /dəˈrektərət, daɪ-/ noun [countable] 1. BBCthe group of directors who run a company 董事会，理事会 SYN board2 a department of a government or large organization in charge of a particular area or activity 〔政府或大型机构的〕部门 the regional directorate of education 地方教育部门Examples from the Corpusdirectorate• No-one from the college directorate was available to comment.• We will retain the Department of Energy and move its petroleum engineering directorate to Aberdeen.• They will fund up to 90 percent of the research in some areas and will coordinate the work through a new directorate.• the CIA's Operations Directorate• Any sense that directorates are a mechanism to control and constrain doctors is likely to provoke problems.• The directorate of a company has a responsibility to those with whom they deal as people rather than just as instruments of profit.From Longman Business Dictionarydirectoratedi‧rec‧tor‧ate /dəˈrektərət, daɪ-/ noun [countable]ORGANIZATIONS the committee in charge of an organization, especially a government organizationthe Food Safety DirectorateThe Bundesbank confirmed that it plans to reorganize its seven-member directorate.di·rec·tor·ate nounChineseSyllable of group a the company who run Corpus Business directors |
| 随便看 |
- Demoiselle
- Zoonotic disease
- Wicking
- Can take it
- Prayer book
- Be well
- Backwardly
- Input-output
- Ultraviolet spectrum
- HPLC
- With knobs on
- Fillister
- Center field
- Meta-
- Intervertebral disk
- Thermal resistance
- Address list
- Yield gap
- Crop failure
- Unshaved
- Ruthenium
- Confidence level
- Written account
- Funiculus
- Working range
- 圣人之治国也,赏不加於无功,而诛必行於有罪者也。|什么意思|大意|注释|出处|译文
- 圣人之治,独治者也；圣法之治,则无不治矣
- 圣人之私,公；众人之公,私。
- 圣人之言,简淡明直中有无穷之味,大羹玄酒也。贤人之言,一见便透而理趣充溢,读之使人豁然,脍炙珍羞也。
- 圣人之道不奇,才奇便是贤者。
- 圣人之道,为而不争。|什么意思|大意|注释|出处|译文
- 圣人之道,太和而已,故万物皆育。便是秋冬,不害其为太和,况太和又未尝不在秋冬宇宙间哉!余性褊无弘度、平心、温容、巽语,愿从事于太和之道以自广焉。
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
- 圣人以功授官予爵,故贤者不忧；圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福；阳多者,多夭多祸。
- 圣人作经,有指时物者,有指时事者,有指方事者,有论心事者,当时精意与身往矣。话言所遗,不能写心之十一,而儒者以后世之事物、一己之意见度之,不得则强为训诂。呜呼!汉宋诸儒不生,则先圣经旨后世诚不得十一,然以牵合附会而失其自然之旨者亦不少也。
- 圣人做出来都是德性,贤人做出来都是气质,众人做出来都是习俗,小人做出来都是私欲。
- 圣人先忤而后合,众人先合而后忤
- 圣人制礼,本以体人情,非以拂之也。圣人之心非不因人情之所便而各顺之,然顺一时便一人,而后天下之大不顺便者因之矣。故圣人不敢恤小便拂大顺,徇一时弊万世,其拂人情者乃所以宜人情也。
- 圣人制规矩不制方圆,谓规矩可为方圆,方圆不能为方圆耳。
- 圣人千案序》鉴赏
- 圣人千虑,必有一失；愚人千虑,必有一得
- 圣人千虑,必有一失；愚人千虑,必有一得。|什么意思|大意|注释|出处|译文
- 圣人千言万语,经史千帙万卷,都是教人学好,禁人为非。若以先哲为依归,前言为律令,即一二语受用不尽。若依旧作世上人,或更污下,即将苍颉以来书读尽,也只是个没学问底人。
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