| 单词 |
devilish |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
dev·il·ish /ˈdevəlɪʃ/ adjective 1 BAD BEHAVIOUR OR ACTIONS literary very bad, difficult, or unpleasant 极坏的，恶毒的 devilish schemes to cheat people 骗人的阴谋诡计2 seeming likely to cause trouble, but in a way that is amusing or attractive 淘气的，恶作剧的〔以好笑或吸引人的方式〕 Dalton looked at her with a devilish grin. 多尔顿一脸坏笑地看着她。Examples from the Corpusdevilish• That lack of balance too is devilish.• Charlton Heston plays Perry, complete with devilish beard, and he does everything but cackle with delight over his evilness.• Costner, with his easy grin, incipient beer belly, thinning hair and bright devilish eyes, plays broken-down convincingly.• A sound enough plan in theory, but in practice it turned out to be a devilish job.• We were cast into impenetrable blackness, with the rain still cascading down and that devilish thing on the loose!• The girl was alone and devilish thoughts were playing on his mind.• devilish torture techniquesdev·il·ish adjectiveChineseSyllable very unpleasant bad, difficult, Corpus or |
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- 圣人之于善也,无小而不举；其于过也,无微而不改》鉴赏
- 圣人之于声色滋味也,利于性则取之,害于性则舍之,此全性之道也
- 圣人之于天下,耻一物之不知
- 圣人之于道,犹葵之与日也,虽不能与终始哉,其乡之诚也
- 圣人之取人,德不求其全,而取其不违乎道；艺不求其备,而贵乎能致其精
- 圣人之后孔尚任的传奇人生
- 圣人之崇尚节俭,恐伤财害民而已。|什么意思|大意|注释|出处|译文
- 圣人之德,无以加于孝乎。|什么意思|大意|注释|出处|译文
- 圣人之意重教而不重杀。|什么意思|大意|注释|出处|译文
- 圣人之杀,所以止杀也。故果于杀而不为姑息,故杀者一二而所全活者千万。后世之不杀,所以滋杀也。不忍于杀一二以养天下之奸,故生其可杀而生者多陷于杀。呜呼!后世民多犯死,则为人上者,妇人之仁为之也。世欲治,得乎?
- 圣人之治国也,赏不加於无功,而诛必行於有罪者也。|什么意思|大意|注释|出处|译文
- 圣人之治,独治者也；圣法之治,则无不治矣
- 圣人之私,公；众人之公,私。
- 圣人之言,简淡明直中有无穷之味,大羹玄酒也。贤人之言,一见便透而理趣充溢,读之使人豁然,脍炙珍羞也。
- 圣人之道不奇,才奇便是贤者。
- 圣人之道,为而不争。|什么意思|大意|注释|出处|译文
- 圣人之道,太和而已,故万物皆育。便是秋冬,不害其为太和,况太和又未尝不在秋冬宇宙间哉!余性褊无弘度、平心、温容、巽语,愿从事于太和之道以自广焉。
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
- 圣人以功授官予爵,故贤者不忧；圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
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