| 单词 |
demonic |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Occultde·mon·ic /dɪˈmɒnɪk $ dɪˈmɑː-/ adjective 1 CRUELwild and cruel 疯狂的;残忍的 demonic laughter 恶魔般的笑2 ROrelating to a demon 魔鬼的,邪恶的 the demonic forces in the universe 宇宙中的邪恶力量 —demonically /-kli/ adverbExamples from the Corpusdemonic• And the laughter ... The laughter was demonic.• In fact, he looked a little demonic.• She hated that demonic air of self-assurance that went with him.• The second was the sight of strange mythological beasts and demonic gargoyles which surrounded and surmounted the gateway.• Some viewed the girl's shaking as a sign of demonic possession.• Was it a case of demonic possession?• The beings inhabiting the Hells wear demonic shapes; those in the Heavens, godly.• The demonic sound ceased as abruptly as if a celestial hand had placed a pillow over that squalling electronic mouth.• Earthquakes rattle certain spots within the crust, and volcanoes explode with demonic violence.de·mon·ic adjectiveChineseSyllable Corpus and cruel wild |
| 随便看 |
- Human-topic node
- Human-topic nodule
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- Human-topic nostril
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- Human-topic ocular
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- Human-topic oesophagus
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- Human-topic oral
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- Human-topic ovary
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- Human-topic overbite
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- Human-topic palpitate
- Human-topic palpitate
- Human-topic palpitations
- Human-topic palpitations
- 士丧礼第十二
- 士为知己者死,女为悦己者容
- 士为知己者死,女为悦己者容。|什么意思|大意|注释|出处|译文
- 士为知己者死是什么意思
- 士为知己者用,女为悦己者容
- 士之于道也,始也求得,既也得得,既也养得,既也忘得。不养得则得也不固,不忘得则得也未融。学而至于忘得,是谓无得。得者,自外之名,既失之名。还我故物,如未尝失,何得之有?心放失,故言得心,从古未言得耳目口鼻四肢者,无失故也。
- 士之闲居,无故不去琴瑟。|什么意思|大意|注释|出处|译文
- 士人妇
- 士人家教的兴起
- 士信悫而后求知能焉。|什么意思|大意|注释|出处|译文
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- >士兵与国王
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- 士君子一出口无反悔之言,一动手无更改之事,诚之于思故也。
- 士君子之偶聚也,不言身心性命,则言天下国家;不言物理人情,则言风俗世道;不规目前过失,则问平生德业。傍花随柳之间,吟风弄月之际,都无鄙俗媟嫚之谈,谓此心不可一时流于邪僻,此身不可一日令之偷惰也。若一相逢,不是亵狎,便是乱讲,此与仆隶下人何异?只多了这衣冠耳。
- 士君子之勇是什么意思
- 士君子之相与也,必求协诸礼义,将世俗计较一切脱尽。今世号为知礼者全不理会圣贤本意,只是节文习熟,事体谙练,灿然可观,人便称之,自家欣然自得,泰然责人。嗟夫!自繁文弥尚而先王之道湮没,天下之苦相责,群相逐者,皆末世之靡文也。求之于道,十九不合,此之谓习尚。习尚坏人,如饮狂泉。
- 士君子作人不长进,只是不用心、不着力。其所以不用心不着力者,只是不愧不奋。能愧能奋,圣人可至。
- 士君子作人,事事时时只要个用心。一事不从心中出,便是乱举动;一刻心不在腔子里,便是空躯壳。
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