| 单词 |
conundrum |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
co·nun·drum /kəˈnʌndrəm/ noun [countable] 1 PROBLEMa confusing and difficult problem 难题，复杂难解的问题 the conundrum of our purpose on Earth 我们为何目的活在世上这一难题2. JOKEa trick question asked for fun 智力谜语 SYN riddleExamples from the Corpusconundrum• Skymaster is stuck in a conundrum that affects a lot of electronic information services.• This is partly a humid, faintly Graham Greene-like love story, partly a conundrum about opaque and enigmatic behaviour.• King remains a conundrum, a man of both major strengths and serious character flaws.• This is not merely a curious conundrum.• The administration is facing a familiar conundrum.• It was the moral conundrum that defined our home.• This broader problem touched on such philosophical conundrums as who we are and what our place is in the universe.• The divine drama illuminated for us by the Holy Spirit disintegrates into puzzles, conundrums and endless interpretations.• So far he had found no way to resolve the conundrum facing him.co·nun·drum nounChineseSyllable and difficult confusing problem a Corpus |
| 随便看 |
- Grammar-topic relative pronoun
- Grammar-topic relative pronoun
- Grammar-topic reported speech
- Grammar-topic reported speech
- Grammar-topic restrictive clause
- Grammar-topic restrictive clause
- Grammar-topic root
- Grammar-topic root
- Grammar-topic rule
- Grammar-topic rule
- Grammar-topic run-on sentence
- Grammar-topic run-on sentence
- Grammar-topic second person
- Grammar-topic second person
- Grammar-topic semicolon
- Grammar-topic semicolon
- Grammar-topic sentence
- Grammar-topic sentence
- Grammar-topic sentence adverb
- Grammar-topic sentence adverb
- Grammar-topic singular
- Grammar-topic singular
- Grammar-topic solecism
- Grammar-topic solecism
- Grammar-topic split infinitive
- 或问某公如何,曰:可谓豪杰英雄,不可谓端人正士。问某公如何,曰:可谓端人正士,不可谓达节通儒。达节通儒乃端人正士中豪杰英雄者也。
- 或问:狂者动称古人,而行不掩言,无乃行不顾言乎?孔子奚取焉?曰:此与行不顾言者人品悬绝,譬之于射,立拱把于百步之外,九矢参连,此养由基能事也。孱夫拙射,引弦之初,亦望拱把而从事焉,既发不出十步之远,中不近方丈之鹄,何害其为志士?又安知日关弓、月抽矢,白首终身,有不为由基者乎?是故学者贵有志,圣人取有志。狷者言尺行尺,见寸守寸,孔子以为次者,取其守之确而恨其志之隘也。今人安于凡陋,恶彼激昂,一切以行
- 或问:虑以下人,是应得下他不?曰:若应得下他,如子弟之下父兄,这何足道?然亦不是卑谄而徇人以非礼之恭,只是无分毫上人之心,把上一著、前一步,尽着别人占,天地间惟有下面底最宽,后面底最长。
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