| 单词 |
compendium |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Newspapers, printing, publishing, Board gamescom·pen·di·um /kəmˈpendiəm/ noun (plural compendiums or compendia /-diə/) [countable] 1 TCN formal a book that contains a complete collection of facts, drawings etc on a particular subject 手册,大全〔关于某一主题的详尽资料、图解等〕 a cricketing compendium 板球运动手册2. British EnglishDGB a set of different board games in a box 〔装在一个盒子里的〕棋盘游戏集合Examples from the Corpuscompendium• Wolfgang Tillmans is exhibiting a compendium of 57 images, with yet more in display cabinets in the centre of the room.• The Cambridge Encyclopedia of Language is a compendium of useful information about language, including language in literature.• Ovid is a compendium of mythology.• a baseball compendium• The main points of Mary Kingsley's remarkable story have appeared in compendiums on Victorian women travellers.• Mostly, however, what we find in this new compendium is more.• It is a 318-page compendium of stock liberal positions and personal anecdotes bound by a thick strand of moral conservatism.• A great scholarly compendium of folklore and legends.• Anyway, these compendiums try to be all things to all people.Origin compendium (1500-1600) Medieval Latin Latin compendere “to weigh together”, from com- ( → COM-) + pendere “to weigh”com·pen·di·um nounChineseSyllable facts, complete drawings that Corpus a of collection contains book a |
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- Telephone, telegraph-topic telephone exchange
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- Telephone, telegraph-topic telephone number
- Telephone, telegraph-topic telephone number
- Telephone, telegraph-topic telephone pole
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- Telephone, telegraph-topic through
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- Telephone, telegraph-topic toll-free
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- Telephone, telegraph-topic Touch-Tone phone
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- Telephone, telegraph-topic trace
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- Telephone, telegraph-topic trunk call
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- 或问:孔子缁衣羔裘,素衣麑裘,黄衣狐裘,无乃非俭素之义与?曰:公此问甚好。慎修君子,宁失之俭素不妨。若论大中至正之道得之为,有财却俭不中礼,与无财不得为而侈然自奉者相去虽远,而失中则均。圣贤不讳奢之名,不贪俭之美,只要道理上恰好耳。
- 或问:孔孟周流,到处欲行其道,似技痒底。曰:圣贤自家看底分数真,天生出我来,抱千古帝王道术,有旋乾转坤手段,只兀兀家居,甚是自负,所以遍行天下以求遇夫可行之君。既而天下皆无一遇,犹有九夷浮海之思,公山佛肸之往。夫子岂真欲如此?只见吾道有起死回生之力,天下有垂死欲生之民,必得君而后术可施也。譬之他人孺子入井,与己无干,既在井畔,又知救法,岂忍袖手?
- 或问宰相之道,曰:无私有识。冢宰之道,曰:知人善任使。
- 或问:放心如何收?余曰:只君此问便是收了。这放收甚容易,才昏昏便出去,才惺惺便在此。
- 或问敬之道。曰:外面整齐严肃,内面齐庄中正,是静时涵养底敬。读书则心在于所读,治事则心在于所治,是主一无适底敬。出门如见大宾,使民如承大祭,是随事小心底敬。或曰:若笑谈歌咏、宴息造次之时,恐如是则矜持不泰然矣!曰:敬以端严为体,以虚活为用,以不离于正为主。斋日衣冠而寝,梦寐乎所祭者也;不斋之寝,则解衣脱冕矣。未有释衣冕而持敬也。然而心不流于邪僻,事不诡于道义,则不害其为敬矣。君若专去端严上求敬,则
- 或问曰:曷为天下善?曰:师。曰:何谓也?曰:性也,刚柔善恶中而已矣。|什么意思|大意|注释|出处|译文
- 或问某公如何,曰:可谓豪杰英雄,不可谓端人正士。问某公如何,曰:可谓端人正士,不可谓达节通儒。达节通儒乃端人正士中豪杰英雄者也。
- 或问:狂者动称古人,而行不掩言,无乃行不顾言乎?孔子奚取焉?曰:此与行不顾言者人品悬绝,譬之于射,立拱把于百步之外,九矢参连,此养由基能事也。孱夫拙射,引弦之初,亦望拱把而从事焉,既发不出十步之远,中不近方丈之鹄,何害其为志士?又安知日关弓、月抽矢,白首终身,有不为由基者乎?是故学者贵有志,圣人取有志。狷者言尺行尺,见寸守寸,孔子以为次者,取其守之确而恨其志之隘也。今人安于凡陋,恶彼激昂,一切以行
- 或问:虑以下人,是应得下他不?曰:若应得下他,如子弟之下父兄,这何足道?然亦不是卑谄而徇人以非礼之恭,只是无分毫上人之心,把上一著、前一步,尽着别人占,天地间惟有下面底最宽,后面底最长。
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