英语词汇“colloquialism”的翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典-DIY生活网

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单词	colloquialism
分类	翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典
释义	col·lo·qui·al·is·m /kəˈləʊkwiəlɪzəm $ -ˈloʊ-/ noun [countable] WORD, PHRASE, OR SENTENCEan expression or word used in informal conversation 口语用语，口语用词Examples from the Corpuscolloquialism• Often current slang and colloquialisms make up the bulk of such people's language.• Leila helps translate this for me as she, but not he, understands the colloquialism.col·lo·qui·al·is·m nounChineseSyllable used Corpus an or in informal expression conversation word
随便看	Recording-topic studio Recording-topic stylus Recording-topic stylus Recording-topic talking book Recording-topic talking book Recording-topic tape Recording-topic tape Recording-topic tape Recording-topic tape Recording-topic tape deck Recording-topic tape deck Recording-topic tape record Recording-topic tape record Recording-topic tape recorder Recording-topic tape recorder Recording-topic tape recording Recording-topic tape recording Recording-topic transcribe Recording-topic transcribe Recording-topic transcript Recording-topic transcript Recording-topic transfer Recording-topic transfer Recording-topic turntable Recording-topic turntable 古之教者,家有塾,党有庠,遂有序,国有学。\|什么意思\|大意\|注释\|出处\|译文古之明君,错法而民无邪,举事而材自练,赏行而兵强古之杀人也,怒；今之杀人也,笑古之欲明明德于天下者,先治其国；欲治其国,先齐其家；欲齐其家,先修其身；欲修其身,尊师敬长。\|什么意思\|大意\|注释\|出处\|译文古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身。\|什么意思\|大意\|注释\|出处\|译文古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知。致知在格物。\|什么意思\|大意\|注释\|出处\|译文古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知；致知在格物古之治民者,劝赏而畏刑,恤民不倦。\|什么意思\|大意\|注释\|出处\|译文古之王者,建国君民,教学为先。\|什么意思\|大意\|注释\|出处\|译文古之王者,建国君民,教学为先。\|什么意思\|大意\|注释\|出处\|译文古之王者,盖以一人治天下,不以天下奉一人也；古之仕者,盖以官行其义,不以利冒其官也古之真人,不知说生,不知恶死古之立大事者,不惟有超世之才,亦必有坚韧不拔之志古之置吏也,将以逐盗；今之置吏也,将以为盗古之良工不劳其知巧以为玩好古之论贤不肖者,不曰幽明则曰枉直,则知光明洞达者为贤,隐伏深险者为不肖。真率爽快者为贤,斡旋转折者为不肖。故贤者如白日青天,一见即知其心事。不肖者如深谷晦夜,穷年莫测其浅深。贤者如疾矢急弦,更无一些回护。枉者如曲钩盘绳,不知多少机关。故虞廷曰“黜陟幽明”,孔子曰“举直错枉”。观人者之用明,舍是无所取矣。古之谤人也,忠厚诚笃。《株林》之语,何等浑涵；舆人之谣,犹道实事。后世则不然,所怨在此,所谤在彼。彼固知其所怨者未必上之非,而其谤不足以行也,乃别生一项议论。其才辨附会足以泯吾怨之之实,启人信之之心,能使被谤者不能免谤之之祸,而我逃谤人之罪。呜呼!今之谤,虽古之君子且避忌之矣。圣贤处谤无别法,只是自修,其祸福则听之耳。古之贤君饱而知人之饥,温而知人之寒,逸而知人之劳古乐府古乐府古乐府\|原文\|翻译\|赏析\|鉴赏古乐苑古乐苑古事记古事记

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