| 单词 |
Cadillac |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Motor vehiclesCad·il·lac /ˈkædɪlæk, -dəl-/ noun [countable] trademark 1. TTCa very expensive and comfortable car 凯迪拉克轿车2 GOOD/EXCELLENT American English informal something that is regarded as an example of the highest quality of a particular type of product 精品，一流名牌产品Cadillac of the Cadillac of stereo systems 立体声音响系统中的精品Examples from the CorpusCadillac• First thing you know he wanted a Cadillac.• A large black Cadillac stops in the road to let me cross before pulling in.• Joe Strummer promised the town of Corby, Northamptonshire, a pink Cadillac.• Behind, the Cadillac is idling nervously.• Three others in the Cadillac were airlifted or taken by ambulance to hospitals; the extent of their injuries was not available.• The Cadillac was now parked in a lay-by.• Joey Fish-in-a-Barrel has twenty thousand dollars and three Cadillacs since the contract.Cadillac of• the Cadillac of electric ovensCad·il·lac nounChineseSyllable a expensive car comfortable very and Corpus |
| 随便看 |
- casually
- casualness
- casualties
- casualty
- casuistry
- cat
- cataclysm
- cataclysmic
- cataclysms
- catacomb
- catacombs
- catafalque
- Catalan
- catalog
- catalogue
- catalogued
- catalogue of
- catalogue of crimes
- catalogue of cruelty
- catalogue of mistakes
- catalogue of mistakes/crimes/cruelty etc
- catalogues
- cataloguing
- catalysis
- catalyst
- 圣人之为国也,观俗立法则治,察国事本则宜
- 圣人之为法也,所以平不夷、矫不直也
- 圣人之于善也,无小而不举；其于过也,无微而不改
- 圣人之于善也,无小而不举；其于过也,无微而不改》鉴赏
- 圣人之于声色滋味也,利于性则取之,害于性则舍之,此全性之道也
- 圣人之于天下,耻一物之不知
- 圣人之于道,犹葵之与日也,虽不能与终始哉,其乡之诚也
- 圣人之取人,德不求其全,而取其不违乎道；艺不求其备,而贵乎能致其精
- 圣人之后孔尚任的传奇人生
- 圣人之崇尚节俭,恐伤财害民而已。|什么意思|大意|注释|出处|译文
- 圣人之德,无以加于孝乎。|什么意思|大意|注释|出处|译文
- 圣人之意重教而不重杀。|什么意思|大意|注释|出处|译文
- 圣人之杀,所以止杀也。故果于杀而不为姑息,故杀者一二而所全活者千万。后世之不杀,所以滋杀也。不忍于杀一二以养天下之奸,故生其可杀而生者多陷于杀。呜呼!后世民多犯死,则为人上者,妇人之仁为之也。世欲治,得乎?
- 圣人之治国也,赏不加於无功,而诛必行於有罪者也。|什么意思|大意|注释|出处|译文
- 圣人之治,独治者也；圣法之治,则无不治矣
- 圣人之私,公；众人之公,私。
- 圣人之言,简淡明直中有无穷之味,大羹玄酒也。贤人之言,一见便透而理趣充溢,读之使人豁然,脍炙珍羞也。
- 圣人之道不奇,才奇便是贤者。
- 圣人之道,为而不争。|什么意思|大意|注释|出处|译文
- 圣人之道,太和而已,故万物皆育。便是秋冬,不害其为太和,况太和又未尝不在秋冬宇宙间哉!余性褊无弘度、平心、温容、巽语,愿从事于太和之道以自广焉。
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
- 圣人以功授官予爵,故贤者不忧；圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
|