| 单词 |
brusque |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
brusque /bruːsk, brʊsk $ brʌsk/ adjective RUDE/IMPOLITEusing very few words, in a way that seems rude 简慢的，生硬无礼的 SYN abrupt a brusque manner 简慢的态度 —brusquely adverb —brusqueness noun [uncountable]Examples from the Corpusbrusque• Off steps a brusque and bristling figure, carrying a kitbag and casual in a crew-neck sweater.• In public he appears brusque and dismissive, but he is in fact a very caring person.• Normally so courteous and tidy, if Loi was fishing, he became brusque and rude, oblivious to his surroundings.• He limped over to the leg-press machine, his air brusque and withdrawn.• He went out thinking that, behind all her brusque banter, she was a kindly little soul.• He had ranged ahead, limiting himself to brusque commands and a variety of signals.• It was just his usual brusque, impetuous way of speaking.• Her secretary was a little brusque on the phone.• Mathison's brusque style tends to irritate colleagues.• They are both logical and just a little brusque with me.Origin brusque (1600-1700) French Italian brusco, from Medieval Latin bruscus type of bush with sharp pointsbrusque adjectiveChinese very way a in few words, using Corpus |
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- 古之居民上者,治一邑则任一邑之重,治一郡则任一郡之重,治天下则任天下之重。朝夕思虑其事,日夜经纪其务。一物失所,不遑安席；一事失理,不遑安食。限于才者求尽吾心,限于势者求满吾分,不愧于君之付托,民之仰望,然后食君之禄,享民之俸,泰然无所歉,反焉无所愧。否则是食浮于功也,君子耻之。
- 古之帝王未有不尊师敬友以成其圣德者。|什么意思|大意|注释|出处|译文
- 古之成大事者,不唯有超世之才,亦必有坚忍不拔之志。|什么意思|大意|注释|出处|译文
- 古之所谓豪杰之士者,必有过人之节。人情有所不能忍者,匹夫见辱,拔剑而起,挺身而斗,此不足为勇也。天下有大勇者,卒然临之而不惊,无故加之而不怒,此其所挟持者甚大,而其志甚远也。|什么意思|大意|注释|出处|译文
- 古之教者大德,今之教者大言。大德者考教,大言者圮教
- 古之教者,家有塾,党有庠,遂有序,国有学。|什么意思|大意|注释|出处|译文
- 古之明君,错法而民无邪,举事而材自练,赏行而兵强
- 古之杀人也,怒；今之杀人也,笑
- 古之欲明明德于天下者,先治其国；欲治其国,先齐其家；欲齐其家,先修其身；欲修其身,尊师敬长。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知。致知在格物。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知；致知在格物
- 古之治民者,劝赏而畏刑,恤民不倦。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,盖以一人治天下,不以天下奉一人也；古之仕者,盖以官行其义,不以利冒其官也
- 古之真人,不知说生,不知恶死
- 古之立大事者,不惟有超世之才,亦必有坚韧不拔之志
- 古之置吏也,将以逐盗；今之置吏也,将以为盗
- 古之良工不劳其知巧以为玩好
- 古之论贤不肖者,不曰幽明则曰枉直,则知光明洞达者为贤,隐伏深险者为不肖。真率爽快者为贤,斡旋转折者为不肖。故贤者如白日青天,一见即知其心事。不肖者如深谷晦夜,穷年莫测其浅深。贤者如疾矢急弦,更无一些回护。枉者如曲钩盘绳,不知多少机关。故虞廷曰“黜陟幽明”,孔子曰“举直错枉”。观人者之用明,舍是无所取矣。
- 古之谤人也,忠厚诚笃。《株林》之语,何等浑涵；舆人之谣,犹道实事。后世则不然,所怨在此,所谤在彼。彼固知其所怨者未必上之非,而其谤不足以行也,乃别生一项议论。其才辨附会足以泯吾怨之之实,启人信之之心,能使被谤者不能免谤之之祸,而我逃谤人之罪。呜呼!今之谤,虽古之君子且避忌之矣。圣贤处谤无别法,只是自修,其祸福则听之耳。
- 古之贤君饱而知人之饥,温而知人之寒,逸而知人之劳
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