| 单词 |
you |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
you /jə, jʊ; strong juː/ ●●● S1 W1 pronoun [used as subject or object] 1 XXused to refer to a person or group of people when speaking or writing to them 你;你们 Hi, Kelly. How are you? 嗨,凯利,你好吗? You must all listen carefully. 你们大家都必须仔细听着。 I have some news for you. 我有一些消息要告诉你们。 The letter is addressed to both of you. 信是寄给你们俩的。 Did Robin give you the money? 罗宾把钱给你了吗? Only you can make this decision. 只有你才能作这个决定。 You idiot! 你这个白痴! You boys have got to learn to behave yourselves. 你们这些男孩子必须学着规矩点。 Hey, you over there! Get out of the way! 嘿,说你呢,让开!2 XXpeople in general 〔泛指〕任何人 You have to be 21 or over to buy alcohol in Florida. 在佛罗里达,必须年满21岁才能买酒。 You can never be sure what Emily is thinking. 你永远摸不透埃米莉在想什么。Examples from the Corpusyou• Did Rob give the money to you?• You boys had better be home by 11:00.• You have to be careful with people you don't know.• I can take all of you in my car.• Hey, you in the blue shirt!• You jerk!• I told you this would happen.Origin you Old English eow, from ge; → YE1you pronounChinese used to refer person to group Corpus or a of people |
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- 圣王同民心而出治道,此成务者之要言也。夫民心之难同久矣。欲多而见鄙,圣王识度岂能同之?噫!治道以治民也,治民而不同之,其何能从?即从,其何能久?禹之戒舜曰:“罔咈百姓以从己之欲。”夫舜之欲岂适己自便哉?以为民也,而曰“罔咈”。盘庚之迁殷也,再四晓譬;武王之伐纣也,三令五申。必如此而后事克有济。故曰“专欲难成,众怒难犯”。我之欲未必非,彼之怒未必是,圣王求以济事,则知专之不胜众也,而不动声色以因之,
- 圣王尊师傅,褒贤儁显,有功,生则致其爵禄,死则异其礼谥。|什么意思|大意|注释|出处|译文
- 圣王屈己以申天下之乐,凡主申己以屈天下之忧
- 圣王者不贵义而贵法,法必明,令必行,则已矣
- 圣的解释|圣的意思|“圣”字的基本解释
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- 圣西门
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- 圣贤
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- 圣贤之私书可与天下人见,密事可与天下人知,不意之言可与天下人闻,暗室之中可与天下人窥。
- 圣贤之量空阔,事到胸中如一叶之泛沧海。
- 圣贤养得天所赋之理完,仙家养得天所赋之气完,然出阳脱壳,仙家未尝不死,特留得此气常存。性尽道全,圣贤未尝不死,只是为此理常存。若修短存亡,则又系乎气质之厚薄,圣贤不计也。
- 圣贤只在与人同欲恶,“己欲立而立人,己欲达而达人”,“我不欲人之加诸我也,吾亦欲无加诸人”,便是圣人。能近取譬,施诸己而不愿,亦勿施于人,便是贤者。专所欲于己,施所恶于人,便是小人。学者用情,只在此二字上体认,最为吃紧,充得尽时,六合都是一个,有甚人己。
- 圣贤处天下事,委曲纡徐,不轻徇一己之情,以违天下之欲,以破天下之防。是故道有不当直,事有不必果者,此类是也。譬之行道然,循曲从远,顺其成迹,而不敢以欲速适己之便者,势不可也。若必欲简捷直遂,则两京程途,正以绳墨,破城除邑,塞河夷山,终有数百里之近矣,而人情事势不可也。是以处事要逊以出之,而学者接物怕径情直行。
- 圣贤学问是一套,行王道必本天德。后世学问是两截,不修己,只管治人。
- 圣贤把持得“义”字最干净,无分毫“利”字干扰。众人才有义举,便不免有个“利”字来扰乱,“利”字不得,便做“义”字不成。
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