| 单词 |
wellspring |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
well·spring /ˈwelˌsprɪŋ/ noun [countable] literary 1 a large amount of a personal quality 〔人的品性的〕源泉wellspring of There was a wellspring of courage within her. 她浑身是胆。2 the situation or place where something begins 源头，来源wellspring of Las Vegas became the wellspring of a new style of family values. 拉斯维加斯成为一种新的家庭价值观的发源地。Examples from the Corpuswellspring• This has provided the main wellspring for widespread discrimination against older people.• The revenues that washed over both for much of the 1980s flowed from the same wellspring.• This lack of sensitivity to the wellsprings of quality largely stems from shopworn but doggedly persistent ideas on where to economize.wellspring of• Her campaign to free the hostages has generated a wellspring of public support.• Poverty and hopelessness are so often the wellspring of crime.well·spring nounChineseSyllable Corpus large amount a quality a personal of |
| 随便看 |
- Paxo
- pay
- payable
- payable to
- payable to sb
- payable to somebody
- pay a call
- pay an old score
- pay-as-you-go
- pay as you go
- pay attention
- pay attention to
- pay attention to sb
- pay attention to somebody
- pay attention (to somebody/something)
- pay attention to something
- pay attention to sth
- pay a visit
- payback
- pay back
- payback period
- paybacks
- pay back sb
- pay back somebody
- pay back something
- 戒诗者有诗》原文赏析
- 戒酒后语,忌食时嗔,忍难忍事,顺不明人。|什么意思|大意|注释|出处|译文
- 戒除浮躁，保持心态宁静
- 戒除自己的贪欲
- 戒除过度思考，会让你头脑轻灵
- 戒骄戒躁·再接再厉是什么意思
- 戒骄戒躁的意思,戒骄戒躁的近义词,反义词,造句
- 戒骄戒躁的意思,戒骄戒躁造句
- 戒骄戒躁，活出不平凡的伟大
- 戒骄戒躁，生活才能充满希望
- 戒骄戒躁，脚踏实地地积极进取
- 或云赠朝云》唐宋词汇评赏析|原文
- 或可是真人》原文|译文|赏析
- 或因家世余绪,得一阶半级,便自为足,全忘修学。|什么意思|大意|注释|出处|译文
- 或生而知之，或学而知之
- 或者词义,或者组词,或者造句
- 或誉人,而适足以败之；或毁人,而乃反以成之
- 或许我应该放弃了-跨一步就成功，放弃不如坚持
- 或许的意思,或许的近义词,反义词,造句
- 或许词义,或许组词,或许造句
- 或问:“怨尤之念,底是难克,奈何?”曰:“君自来怨尤,怨尤出甚底?天之水旱为虐,不怕人怨,死自死耳,水旱自若也。人之贪残无厌,不怕你尤,恨自恨耳,贪残自若也。此皆无可奈何者。今且不望君自修自责,只将这无可奈何事恼乱心肠,又添了许多痛苦,不若淡然安之,讨些便宜。”其人大笑而去。
- 或问:“格物之物是何物?曰:至善是已。如何格?曰:知止是已。《中庸》不言格物,何也?曰:舜之执两端于问察,回之择一善而服膺,皆格物也。择善与格物同否?曰:博学审问、慎思明辨皆格物也,致知诚正、修齐治平皆择善也,除了善更无物,除了择善更无格物之功。至善即中乎?曰:不中不得谓之至善,不明乎善不得谓之格物,故不明善不能诚身,不格物不能诚意。明了善,欲不诚身不得；格了物,欲不诚意不得。不格物亦能致知否?曰
- 或问:“虚灵”二字如何分别?曰:惟虚故灵。顽金无声,铸为钟磬则有声；钟磬有声,实之以物则无声。圣心无所不有而一无所有,故“感而遂通天下之故”。
- 或问:不怨不尤了,恐于事天处人上更要留心不?曰:这天人两项,千头万绪,如何照管得来?有个简便之法,只在自家身上做,一念一言一事都点检得,没我分毫不是,那祸福毁誉都不须理会。我无求祸之道而祸来,自有天耽错；我无致毁之道而毁来,自有人耽错,与我全不干涉。若福与誉是我应得底,我不加喜；是我悻得底,我且惶惧愧赧。况天也有力量不能底,人也有知识不到底,也要体悉他。却有一件紧要,生怕我不能格天动物。这个稍有欠
- 或问:中之道,尧舜传心,必有至玄至妙之理?余叹曰:只就我两人眼前说这饮酒,不为限量,不至过醉,这就是饮酒之中。这说话,不缄默,不狂诞,这就是说话之中。是作揖跪拜,不烦不疏,不疾不徐,这就是作揖跪拜之中。一事得中,就是一事底尧舜,推之万事皆然。又到那安行处,便是十全底尧舜。
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