| 单词 |
vaunted |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
vaunt·ed /ˈvɔːntɪd $ ˈvɒːn-, ˈvɑːn-/ adjective formal PRAISEa plan, system, achievement etc that is vaunted is praised or talked about too much and in a way that is too proud 被吹嘘的,被大肆赞扬的 There’s little sign that the much-vaunted IT investment is pulling France out of recession. 几乎没有什么迹象表明这被吹得神乎其神的信息技术投资在使法国走出萧条。Examples from the Corpusvaunted• The country's vaunted educational system is not as good as once thought.• But what is this vaunted information currency?• But now this much vaunted initiative has foundered because there is little or no market interest in redevelopment.• Modern consumers evaluated the store not on the basis of its vaunted reputation, but on what it offered them today.• The much vaunted working families tax credit gives £207 a week to those with one parent in full-time work.Origin vaunted (1300-1400) Old French vanter, from Late Latin vanitare “to boast”, from Latin vanitas; → VANITYvaunt·ed adjectiveChineseSyllable etc Corpus a achievement plan, system, that is |
| 随便看 |
- terrified
- terrified
- terrifies
- terrify
- terrifying
- terrifying
- terrifyingly
- terrify out of their wits
- terrify sb out of their wits
- terrify somebody out of their wits
- terrine
- territorial
- territorial army
- territorialarmy
- territorial-army
- Territorial Army, the
- territorials
- territorial waters
- territorialwaters
- territorial-waters
- territories
- territory
- terror
- terrorise
- terrorism
- 戒浮文巧言谕》简析
- 戒的解释|戒的意思|“戒”字的基本解释
- 戒诗者有诗》原文赏析
- 戒酒后语,忌食时嗔,忍难忍事,顺不明人。|什么意思|大意|注释|出处|译文
- 戒除浮躁,保持心态宁静
- 戒除自己的贪欲
- 戒除过度思考,会让你头脑轻灵
- 戒骄戒躁·再接再厉是什么意思
- 戒骄戒躁的意思,戒骄戒躁的近义词,反义词,造句
- 戒骄戒躁的意思,戒骄戒躁造句
- 戒骄戒躁,活出不平凡的伟大
- 戒骄戒躁,生活才能充满希望
- 戒骄戒躁,脚踏实地地积极进取
- 或云赠朝云》唐宋词汇评赏析|原文
- 或可是真人》原文|译文|赏析
- 或因家世余绪,得一阶半级,便自为足,全忘修学。|什么意思|大意|注释|出处|译文
- 或生而知之,或学而知之
- 或者词义,或者组词,或者造句
- 或誉人,而适足以败之;或毁人,而乃反以成之
- 或许我应该放弃了-跨一步就成功,放弃不如坚持
- 或许的意思,或许的近义词,反义词,造句
- 或许词义,或许组词,或许造句
- 或问:“怨尤之念,底是难克,奈何?”曰:“君自来怨尤,怨尤出甚底?天之水旱为虐,不怕人怨,死自死耳,水旱自若也。人之贪残无厌,不怕你尤,恨自恨耳,贪残自若也。此皆无可奈何者。今且不望君自修自责,只将这无可奈何事恼乱心肠,又添了许多痛苦,不若淡然安之,讨些便宜。”其人大笑而去。
- 或问:“格物之物是何物?曰:至善是已。如何格?曰:知止是已。《中庸》不言格物,何也?曰:舜之执两端于问察,回之择一善而服膺,皆格物也。择善与格物同否?曰:博学审问、慎思明辨皆格物也,致知诚正、修齐治平皆择善也,除了善更无物,除了择善更无格物之功。至善即中乎?曰:不中不得谓之至善,不明乎善不得谓之格物,故不明善不能诚身,不格物不能诚意。明了善,欲不诚身不得;格了物,欲不诚意不得。不格物亦能致知否?曰
- 或问:“虚灵”二字如何分别?曰:惟虚故灵。顽金无声,铸为钟磬则有声;钟磬有声,实之以物则无声。圣心无所不有而一无所有,故“感而遂通天下之故”。
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