| 单词 |
transfigure |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
trans·fig·ure /trænsˈfɪɡə $ -ɡjər/ verb [transitive] literaryCHANGE/MAKE something DIFFERENT to change the way someone or something looks, especially so that they become more beautiful 使改观;美化 Her face was transfigured with joy. 她高兴得容光焕发。 —transfiguration /trænsˌfɪɡəˈreɪʃən $ -ɡjə-/ noun [countable, uncountable]→ See Verb tableExamples from the Corpustransfigure• Like Blake, he paints the world transfigured.• For one instant I saw you, erect on tiptoe, ruling your orchestra and transfigured by the expression of a conqueror.• It was that bitter rivalry that led us to lift our gaze to space-but what we have seen has transfigured us.• His was a face, stern, even a little melancholy in repose, which was transfigured when he smiled.Origin transfigure (1300-1400) Latin transfigurare, from figurare “to shape”trans·fig·ure verbChineseSyllable someone to the looks, or something Corpus change way |
| 随便看 |
- attachments
- attach significance to
- attach significance to something
- attach significance to sth
- attach to
- attach to something
- attach to sth
- attach yourself to
- attach yourself to sb
- attach yourself to somebody
- attaché
- attaché case
- attack
- attack ad
- attackad
- attack-ad
- attacked
- attacker
- attackers
- attacking
- attacks
- attagirl
- attain
- attainable
- attained
- 古今第一首长诗——《孔雀东南飞》
- 古今至文,皆血泪所成
- 古今观人,离不了好恶,武叔毁仲尼,伯寮愬子路,臧仓沮孟子,从来圣贤未有不遭谤毁者,故曰:其不善者恶之,不为不善所恶,不成君子。后世执进退之柄者,只在乡人皆好之上取人,千人之誉不足以敌一人之毁,更不察这毁言从何处来,更不察这毁人者是小人是君子。是以正士伤心,端人丧气。一入仕途,只在弥缝涂抹上做工夫,更不敢得罪一人。呜呼!端人正士叛中行而惟乡原是师,皆由是非失真、进退失当者驱之也。
- 古今词人格调之高,无如白石.惜不于意境上用力,故觉无言外之味,弦外之响,终不能与于第一流之作者也.
- 古今词统》简介介绍
- 古今词论
- 古今词论》简介介绍
- 古今词话
- 古今词话
- 古今词话》简介介绍
- 古今词话》简介介绍
- 古今词选》简介介绍
- 古今诗人秀句
- 古今诗人秀句
- 古今诗删
- 古今诗删
- 古今诗话
- 古今诗话
- 古今诗话》简介介绍
- 古今诗话》简介介绍
- 古今谚
- 古今载籍之言,率有七种,一曰天分语,身为道铸,心是理成,自然而然,毫无所为,生知安行之圣人。二曰性分语,理所当然,职所当尽,务满分量,毙而后已,学知利行之圣人。三曰是非语,为善者为君子,为恶者为小人,以劝贤者。四曰利害语,“作善降之百祥,作不善降之百殃”,以策众人。五曰权变语,托词画策以应务。六曰威令语,五刑以防淫。七曰无奈语,五兵以禁乱。此语以外,皆乱道之谈也。学者之所务辨也。
- 古今载籍莫滥于今日,括之有九:有全书,有要书,有赘书;有经世之书,有益人之书,有无用之书;有病道之书,有杂道之书,有败俗之书。《十三经注疏》、《二十一史》,此谓全书。或撮其要领,或类其俊腴,如《四书》、《六经》集注、《通鉴》之类,此谓要书。当时务,中机宜,用之而物阜民安,功成事济,此谓经世之书。言虽近理,而掇拾陈言,不足以羽翼经史,是谓赘书。医技农卜,养生防患,劝善惩恶,是谓益人之书。无关于天下国
- 古今风谣
- 古从军行》原文、赏析、鉴赏
|