| 单词 |
time off |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
ˌtime ˈoff noun [uncountable] TIME/FREE TIMEtime when you are officially allowed not to be at work or studying 〔正式批准的〕假take/have/get etc time off Have you ever had to take time off for health reasons? 你曾因健康原因请过假吗？Examples from the Corpustake/have/get etc time off• You can have time off for the hearing, of course.• David Dorn takes time off from watching the screen antics to bring you the details.• We still penalise parents for taking time off work to be with their children, instead of rewarding them.• Leaves any babies with minder - can't take time off to bring them up.• Women had long been accustomed to taking time off from a career for family responsibilities, then retooling to come back.• Have you ever had to take time off for health reasons?• Some did force themselves to take time off from work.• You get time off from work.ˌtime ˈoff nounChineseSyllable be time allowed not Corpus are when at you work to officially |
| 随便看 |
- one year
- on false pretences
- on first acquaintance
- on foot
- on foreign soil
- on French soil
- on/from all sides
- on full beam
- ongoing
- on hand
- on heat
- on high
- on hold
- on horseback
- on impact
- onion
- onion
- onions
- onionskin
- on its last legs
- on its merits
- on its own merits
- on its way
- on knee
- online
- 天下之事,常鼓舞不见罢劳,一衰歇便难振举。是以君子提醒精神,不令昏眊；役使筋骨,不令怠惰,惧振举之难也。
- 天下之事,急之则丧,缓之则得,而过缓则无及。|什么意思|大意|注释|出处|译文
- 天下之事,有速而迫之者,有迟而耐之者,有勇而劫之者,有柔而折之者,有愤而激之者,有喻而悟之者,有奖而歆之者,有甚而淡之者,有顺而缓之者,有积诚而感之者。要在相机因时,舛施未有不败者也。
- 天下之事,真知再没个不行,真行再没个不诚,真诚之行再没个不自然底。自然之行不至其极不止,不死不止,故曰“明则诚”矣。
- 天下之事,苟善处之,虽悔,可以成功；不善处之,虽利,反以为害
- 天下之事,虑之贵详,行之贵力
- 天下之事,要其终而后知君子之用心；君子之建立,要其成而后见事功之济否。可奈庸人俗识,谗夫利口,君子才一施设辄生议论,或附会以诬其心,或造言以甚其过,是以志趣不坚、人言是恤者辄灰心丧气,竟不卒功。识见不真、人言是听者辄罢君子之所为,不使终事。呜呼!大可愤心矣。古之大建立者,或利于千万世而不利于一时,或利于千万人而不利于一人,或利于千万事而不利于一事。其有所费也似贪,其有所劳也似虐,其不避嫌也易以招摘
- 天下之势不盛则衰,天下之治不进则退
- 天下之势,积渐成之也。无忽一毫,舆羽折轴者,积也；无忽寒露,寻至坚冰者,渐也。自古天下国家身之败亡,不出“积渐”二字。积之微,渐之始,可为寒心哉!
- 天下之势,顿可为也,渐不可为也。顿之来也骤,渐之来也远。顿之著力在终,渐之著力在始。
- 天下之势,顿可为也,渐不可为也。顿之来也骤,骤多无根；渐之来也深,深则难撼。顿著力在终,渐著力在始。
- 天下之大防五,不可一毫溃也,一溃则决裂不可收拾。宇内之大防,上下名分是已；境外之大防,夷夏出入是已；一家之大防,男女嫌微是已；一身之大防,理欲消长是已；万世之大防,道脉纯杂是已。
- 天下之存亡系两字,曰“天命”。天命之去就系两字,曰“人心”。
- 天下之患莫大于有所恃:恃财者终以财败,恃势者终以势败,恃智者终以智败,恃力者终以力败
- 天下之患,莫大于苟可以而止。养颓靡不复振之习,成极重不可反之势,皆“苟可以”三字为之也。是以圣人之治身也勤励不息,其治民也鼓舞不倦,不以无事废常规,不以无害忽小失。非多事,非好劳也,诚知夫天下之事,廑未然之忧者尚多或然之悔,怀太过之虑者犹贻不及之忧,兢慎始之图者不免怠终之患故耳。
- 天下之政,非贤不理；天下之业,非贤不成
- 天下之本在国,国之本在家,家之本在身
- 天下之民皆朝廷之民,皆天地之民,皆吾民。
- 天下之民,知安而不知危,能逸而不能劳,此臣所谓大患也。|什么意思|大意|注释|出处|译文
- 天下之治乱,不在一姓之兴亡,而在万民之忧乐
- 天下之治乱只在“相责各尽”四字。
- 天下之治,天下之贤共理之。|什么意思|大意|注释|出处|译文
- 天下之物,纡徐柔和者多长,迫切躁急者多短。故烈风骤雨,无崇朝之威；暴涨狂澜,无三日之势。催拍促调,非百板之声；疾策紧衔,非千里之辔。人生寿夭祸福,无一不然。褊急者可以思矣。
- 天下之祸,多隐成而卒至,或偶激而遂成。隐成者贵预防,偶激者贵坚忍。
- 天下之祸,成于怠忽者居其半,成于激迫者居其半。惟圣人能销祸于未形,弭患于既著,夫是之谓知微知彰。知微者不动声色,要在能察几；知彰者不激怒涛,要在能审势。呜呼!非圣人之智,其谁与于此。
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