| 单词 |
(the word) failure/guilt/compromise etc is not in somebody's vocabulary |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
(the word) failure/guilt/compromise etc is not in somebody's vocabulary (the word) failure/guilt/compromise etc is not in somebody's vocabulary → (the word) failure/guilt/compromise etc is not in somebody’s vocabulary at vocabulary(1) used to say that someone never thinks of accepting failure etc(the word) failure/guilt/compromise etc is not in somebody's vocabulary |
| 随便看 |
- be in deep water
- be indicative of
- be indicative of something
- be indicative of sth
- be in dire straits
- be in dispute
- be in doubt
- be in each other's pockets
- be in earnest
- be in error
- be in evidence
- be inextricably
- be inextricably bound up
- be inextricably linked
- be inextricably linked/bound up/mixed etc
- be inextricably mixed
- be in fine form
- be in for
- be (in) for it
- be in for it
- be in form
- be in for something
- be in for sth
- be (in) for the high jump
- be in for the high jump
- 有名无实的意思,有名无实的近义词,反义词,造句
- 有名无实的意思,有名无实造句
- 有名无实的释义|结构|用法|造句
- 有名的意思,有名的近义词,反义词,造句
- 有名的离合词含义解释,有名的离合词用法
- 有名词义,有名组词,有名造句
- 有善始者实繁,能克终者盖寡。|什么意思|大意|注释|出处|译文
- 有善心，有责任感（自己的东西管牢，别人的东西不要）
- 有国家者,厚下恤民非独为民也。譬之于墉,广其下削其上乃可固也。譬之于木,溉其本剔其末乃可茂也。夫墉未有上丰下狭不倾,木未有露本繁末而不毙者。可畏也夫!
- 有国家者要知真正祥瑞,真正祥瑞者,致祥瑞之根本也。民安物阜,四海清宁,和气熏蒸而祥瑞生焉,此至治之符也。至治已成,而应征乃见者也。即无祥瑞,何害其为至治哉!若世乱而祥瑞生焉,则祥瑞乃灾异耳。是故灾祥无定名,治乱有定象。庭生桑榖未必为妖,殿生玉芝未必为瑞。是故圣君不惧灾异,不喜祥瑞,尽吾自修之道而已。不然,岂后世祥瑞之主出二帝三王上哉!
- 有国由来在得贤,莫言兴废是循环
- 有国由来在得贤,莫言兴废是循环。|什么意思|大意|注释|出处|译文
- 有国者未尝不以恭俭也,失国者未尝不以骄奢也
- 有圣人于此,与十人论争,圣人之论是矣。十人亦各是己论以相持,莫不能下。旁观者至,有是圣人者,有是十人者,莫之能定。必有一圣人至,方是圣人之论,而十人者、旁观者又未必以后至者为圣人,又未必是圣人之是圣人也。然则是非将安取决哉?“旻天”诗人怨王惑于邪谋,不能断以从善。噫!彼王也未必不以邪谋为正谋、为先民之经、为大犹之程,当时在朝之臣又安知不谓大夫为邪谋、为迩言也?是故执两端而用中,必圣人在天子之位,独
- 有在天之天,有在人之天。有在天之先天,太极是已；有在天之后天,阴阳五行是已；有在人之先天,元气元理是已；有在人之后天,血气心知是已。
- 有地君国而不务耕芸,寄生之君也
- 有境界，人生才能更开阔
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- 有声之声,不过百里；无声之声,施于四海
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- 有声有色的意思,有声有色造句
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