英语词汇“the-stations-of-the-cross”的翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典-DIY生活网

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单词	the-stations-of-the-cross
分类	翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典
释义	请查阅stations of the Cross, the
随便看	in the driving seat in the dying minutes in the dying minutes of in the dying minutes of something in the dying minutes of sth in the dying minutes/seconds/moments (of something) in the dying moments in the dying moments of in the dying moments of something in the dying moments of sth in the dying seconds in the dying seconds of in the dying seconds of something in the dying seconds of sth in the eighties in the end in the event in the event of in the event of something in the event of sth in the extreme in the face of in the face of something in the face of sth in the family way 为政之道·表率·努尔哈赤惜衣为政之道·表率·士光敏夫的干部观为政之道·表率·桃李不言下自成蹊为政之道·表率·甄宇牵羊为政之道·让贤·巴罗辞职为牛顿为政之道·让贤·虞丘惜才让贤为政之道·让贤·鲍叔牙荐管仲为政之道,以不扰为安,以不取为与,以不害为利,以行所无事为兴废起弊。为政之道,以顺民心为本,以厚民生为本,以安而不扰为本为政之道,第一要德感诚孚,第二要令行禁止。令不行,禁不止,与无官无政同,虽尧舜不能治一乡,而况天下乎? 为政以徇私、弭谤、违道、干誉为第一耻,为人上者自有应行道理,合则行,不合则去。若委曲迁就,计利虑害,不如奉身而退。孟子谓枉尺直寻,不可推起来。虽枉一寸,直千尺,恐亦未可也。或曰:处君亲之际,恐有当枉处。曰:当枉则不得谓之枉矣,是谓权以行经,毕竟是直道而行。为政以德,譬如北辰,居其所而众星共之为政以德,譬如北辰,居其所而众星共之。\|什么意思\|大意\|注释\|出处\|译文为政以问察为第一要,此尧舜治天下之妙法也。今人塞耳闭目,只恁独断,以为宁错勿问,恐蹈耳软之病,大可笑。此不求本原耳。吾心果明,则择众论以取中,自无偏听之失。心一愚暗,即询岳牧刍荛,尚不能自决,况独断乎?所谓独断者,先集谋之谓也。谋非集众不精,断非一己不决。为政先以扶持世教为主,在上者一举措间而世教之隆污、风俗之美恶系焉。若不管大体如何而执一时之偏见,虽一事未为不得,而风化所伤甚大,是谓乱常之政,先王慎之。为政名言为政名言为政名言为政必立善法,俾可以垂久而传远为政智慧为政者不赏私劳,不罚私怨为政者不赏私劳,不罚私怨。\|什么意思\|大意\|注释\|出处\|译文为政者的学与思为政者的学与思为政者立科条、发号令,宁宽些儿,只要真实行,永久行。若法极精密而督责不严、综核不至,总归虚弥,反增烦扰。此为政者之大戒也。

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