| 单词 |
sycophantic |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
syc·o·phan·tic /ˌsɪkəˈfæntɪk◂/ adjective formal praising important or powerful people too much because you want to get something from them – used to show disapproval 溜须拍马的，阿谀奉承的〔含贬义〕 sycophantic journalists 好溜须拍马的新闻记者 a sycophantic letter 一封阿谀奉承的信 —sycophancy /ˈsɪkəfənsi/ noun [uncountable]Examples from the Corpussycophantic• But he is angriest at and reserves his strongest denunciation for the intelligentsia, whom he accuses of sycophantic devotion to Yeltsin.• There was his clique of sycophantic friends, many of them middle-aged, who were too fawning and deferential.• Tactics that shunted money into the hands of prime ministers or sycophantic merchants did not generally help the citizens of a nation.• It has never been the intention of Guitarist to augment dealer ads with sycophantic reviews, either.• The extremism of the antagonistic, Western, post-Stalinist critic is mirrored in the extremism of the sycophantic Stalinist party apparatchik.• It's hard to envisage the usual knighthoods for sycophantic tabloid editors, several of whom pointed out his failings.• You get very fed up with people being sycophantic, toadying to you, as a symptom of success.syc·o·phan·tic adjectiveChineseSyllable or too because powerful people want important you Corpus to praising much |
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- 凡智愚无他,在读书与不读书。祸福无他,在为善与不为善。贫富无他,在勤俭与不勤俭。毁誉无他,在仁恕与不仁恕。
- 凡有横逆来侵,先思所以取之之故,即思所以处之之法,不可便动气。两个动气,一对小人,一般受祸。
- 凡有血气,皆有争心,故利不可强,思义为愈
- 凡欲为治者,无不欲其吏之清也
- 凡欲变风改俗者,其行赏罚也,必使足惊心破胆,民乃易视
- 凡欲显勋绩扬光烈者,莫良于学矣
- 凡正人之道,既富之然后可以责善。|什么意思|大意|注释|出处|译文
- 凡民有丧,匍匐救之。|什么意思|大意|注释|出处|译文
- 凡民有丧,匍匐救之。|什么意思|大意|注释|出处|译文
- 凡治国之道,必先富民。民富则易治也,民贫则难治也。|什么意思|大意|注释|出处|译文
- 凡治天下,必因人情。|什么意思|大意|注释|出处|译文
- 凡游此塾者,必洗其陋,必图其新,学朱子之学,而不徒像设为尊师之具。|什么意思|大意|注释|出处|译文
- 凡物皆有可观,苟有可观,皆有可乐,非必怪奇伟丽也。|什么意思|大意|注释|出处|译文
- 凡生之长也,顺之也；使生不顺者,欲也。故圣人必先适欲
- 凡用兵之法,全国为上,破国次之
- 凡病人,面红如赭,发润如油者不治,盖萃一身之元气血脉尽于面目之上也。呜呼!人君富,四海贫,可以惧矣。
- 凡百事之成也必在敬之,其败也必在慢之
- 凡百事之成也,必在敬之；其败也,必在慢之。|什么意思|大意|注释|出处|译文
- 凡知之贵,贵知化也
- 凡祸患,以安乐生,以忧勤免；以奢肆生,以谨约免；以觖望生,以知足免；以多事生,以慎动免。
- 凡虚损之由,无非酒色、劳倦、七情、饮食所致。|什么意思|大意|注释|出处|译文
- 凡见识出于道理者第一,出于气质者第二,出于世俗者第三,出于自私者为下。道理见识可建天地,可质鬼神,可推四海,可达万世。正大公平,光明易简,此尧、舜、禹、汤、文、武、周、孔相与授受者是也。气质见识,仁者谓之仁,智者谓之智。刚气多者为贤智、为高明,柔气多者为沉潜、为谦忍。夷、惠、伊尹、老、庄、申、韩各发明其质之所近是已。世俗见识狃于传习之旧,不辩是非,安于耳目之常,遂为依据,教之则藐不相入,攻之则牢不
- 凡言先生,谓年德俱高,又教道于幼者。|什么意思|大意|注释|出处|译文
- 凡读书必以五经为本,所谓非圣人之书勿读,读之百遍,其义自见,此外众书可以泛观耳。|什么意思|大意|注释|出处|译文
- 凡酌量天下大事,全要个融通周密、忧深虑远。营室者之正方面也,远视近视,曰有近视正而远视不正者；较长较短,曰有准于短而不准于长者；应上应下,曰有合于上而不合于下者；顾左顾右,曰有协于左而不协于右者。既而远近长短上下左右之皆宜也,然后执绳墨,运木石,鸠器用,以定万世不拔之基。今之处天下事者,粗心浮气,浅见薄识,得其一方而固执以求胜,以此图久大之业、为治安之计,难矣。
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