| 单词 |
subhuman |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Word family noun human humanism humanity ≠ inhumanity humanitarian humanitarianism humankind humanoid adjective human ≠ inhuman superhuman subhuman humane ≠ inhumane humanitarian humanoid verb humanize adverb humanly ≠ inhumanly humanely ≠ inhumanely sub·hu·man /sʌbˈhjuːmən $ -ˈhjuː-, -ˈjuː-/ adjective 1 BADnot having all the qualities a normal human being has 不齿于人类的;低于人类的 The enemy was regarded as subhuman. 这些敌人被认为是没有人性的。2 subhuman conditions are very bad or cruel 〔条件〕非人的 → inhuman The refugees were living a subhuman existence. 难民们过着非人的生活。Examples from the Corpussubhuman• The orphaned children were living in subhuman conditions.• He treats women as subhuman creatures, as things.• There were unknown sounds of subhuman things proceeding relentlessly forward, stopping, retrenching, to proceed onward again.sub·hu·man adjectiveChineseSyllable the a human normal not qualities Corpus being having all |
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- what
- what?
- what about
- what about ...?
- what about sb
- what about somebody
- what about something
- what about sth
- what ails
- what ails something
- what ails sth
- what are we waiting for?
- what are we waiting for
- What are you drinking?
- What are you drinking
- what are you like!
- what are you like
- what are you talking about?
- what are you talking about
- what are you waiting for?
- what are you waiting for
- what became of ... ? whatever will become of ... ?
- what became of whatever will become of
- what can/do you expect?
- what can I do you for?
- 正中词除《鹊踏枝》、《菩萨蛮》十数阕最煊赫外,如《醉花间》之“高树鹊衔巢,斜月明寒草”,余谓韦苏州之“流萤渡高阁”,孟襄阳之“疏雨滴梧桐”不能过也.
- 正义从哪里来
- 正义的“四五运动”被镇压
- 正义的意思,正义的近义词,反义词,造句
- 正人先正己》原文|译文|赏析
- 正人先正己,打铁自身硬
- 正人君子的释义|结构|用法|造句
- 正人多板趣通之》原文|译文|赏析
- 正人如松柏,特立不倚;邪人如藤萝,非附他物不能自起。|什么意思|大意|注释|出处|译文
- 正冈子规
- 正午2:此地不宜久留
- 正午牡丹是什么意思
- 正变
- 正史
- 正史
- 正名
- 正名》原文鉴赏
- 正向思维,始终给自己积极正面的心理暗示
- 正向思维,指引你成为自己
- 正向意念:潜意识不会处理否定性的字眼
- 正命者,完却正理,全却初气,未尝以我害之,虽桎梏而死,不害其为正命。若初气凿丧,正理不完,即正寝告终,恐非正命也。
- 正声
- 正复为奇,善复为妖
- 正大光明,透彻简易,如天地之为形,如日月之垂象,足以开物成务,足以济世安民,达之天下万世而无弊,此谓天言。平易明白,切近精实,出于吾口而当于天下之心,载之典籍而裨于古人之道,是谓人言。艰深幽僻,吊诡探奇,不自句读不能通其文,通则无分毫会心之理趣;不考音韵不能识其字,识则皆常行日用之形声,是谓鬼言。鬼言者,道之贼也,木之孽也,经生学士之殃也。然而世人崇尚之者何?逃之怪异,足以文凡陋之笔;见其怪异,易
- 正始体
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