| 单词 |
suave |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
suave /swɑːv/ adjective POLITEsomeone who is suave is polite, confident, and relaxed, sometimes in an insincere way 温文尔雅的；自信而世故的 SYN smooth a suave and sophisticated gentleman 温文尔雅、精明练达的绅士 —suavely adverb —suavity, suaveness noun [uncountable]Examples from the Corpussuave• They were led by a suave and brilliant student called Granville Sharpe-Pattison.• All the waiters were suave and deferential, but her waiter had an edge.• A suave and sophisticated style reminiscent of matinee idols if the thirties.• He was tall and suave, careful in dress, careful in behaviour.• The sketches paired macho athletes with their more urbane, suave counterparts.• Reginald was suave, handsome and charming.• The curé was a suave man, dark, with an impassive long face, a thin unsmiling mouth.• Miguel lit a cigarette with a suave mannerism that had been well rehearsed.• Cool, suave, sophisticated - in control of her own life.Origin suave (1500-1600) French “pleasant, sweet”, from Latin suavissuave adjectiveChinese polite, confident, suave who is someone is and Corpus |
| 随便看 |
- Amos and Andy
- amos-and-andy
- Amos, Tori
- amos,-tori
- amos,tori
- a motley
- a motley assortment
- a motley collection
- a motley collection/crew/assortment etc
- a motley crew
- amount
- a mountain of mountains of
- a mountain of mountains of something
- a mountain of mountains of sth
- a mountain of of
- a mountain of something/mountains of something
- a mountain of something of something
- a mountain of sth of sth
- a mountain to climb
- amount/come to the same thing
- amounted
- amounting
- amounts
- amount to
- amount to something
- 圣茹斯特
- 圣西门
- 圣西门的“寓言”
- 圣训
- 圣贤
- 圣贤之书不是教人专学作文字求取富贵,乃是教天下万世做人的方法
- 圣贤之私书可与天下人见,密事可与天下人知,不意之言可与天下人闻,暗室之中可与天下人窥。
- 圣贤之量空阔,事到胸中如一叶之泛沧海。
- 圣贤养得天所赋之理完,仙家养得天所赋之气完,然出阳脱壳,仙家未尝不死,特留得此气常存。性尽道全,圣贤未尝不死,只是为此理常存。若修短存亡,则又系乎气质之厚薄,圣贤不计也。
- 圣贤只在与人同欲恶,“己欲立而立人,己欲达而达人”,“我不欲人之加诸我也,吾亦欲无加诸人”,便是圣人。能近取譬,施诸己而不愿,亦勿施于人,便是贤者。专所欲于己,施所恶于人,便是小人。学者用情,只在此二字上体认,最为吃紧,充得尽时,六合都是一个,有甚人己。
- 圣贤处天下事,委曲纡徐,不轻徇一己之情,以违天下之欲,以破天下之防。是故道有不当直,事有不必果者,此类是也。譬之行道然,循曲从远,顺其成迹,而不敢以欲速适己之便者,势不可也。若必欲简捷直遂,则两京程途,正以绳墨,破城除邑,塞河夷山,终有数百里之近矣,而人情事势不可也。是以处事要逊以出之,而学者接物怕径情直行。
- 圣贤学问是一套,行王道必本天德。后世学问是两截,不修己,只管治人。
- 圣贤把持得“义”字最干净,无分毫“利”字干扰。众人才有义举,便不免有个“利”字来扰乱,“利”字不得,便做“义”字不成。
- 圣贤用刚只够济那一件事便了,用明只够得那件情便了,分外不剩分毫。所以做事无痕迹,甚浑厚,事既有成而亦无议。
- 圣达节,次守节,下失节
- 圣达节,次守节,下失节。|什么意思|大意|注释|出处|译文
- 圣门后世亦有炎凉
- 圣门学问心诀,只是不做贼就好。或问之,曰:做贼是个自欺心、自利心,学者于此二心一毫摆脱不尽,与做贼何异?
- 圣门工夫有两途:“克己复礼”,是领恶以全好也,四夷靖则中国安。“先立乎其大者”,是正己而物正也,内顺治则外威严。
- 圣马丁
- 圣－波尔·卢作品分析
- 在“低人一等”中蓄积“高人一筹”的能量
- 在“密苏里”号战舰受降仪式上的演说
- 在“特立独行”中“鹤立鸡群”
- 在“黄金时机”行动起来——“黄金时机”效应
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