| 单词 |
stunted |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
stunt·ed /ˈstʌntɪd/ adjective not developing properly or to full size 发育不足的,生长不良的;未能充分发展的 He’s emotionally stunted. 他的情感不健全。Examples from the Corpusstunted• The willows between Essoldo and stream were old, stunted and easy to climb.• See the magnificent church of St. Mary, surrounded by small white houses set amongst palm trees and stunted eucalyptus.• The discovery of his idol's feet of clay proves intolerable to the lonely, emotionally stunted fan.• If it continues over a long period it could even lead to stunted growth.• A few stunted rowan trees reinforced the feeling of desolation.• Holly no longer looked at him, he stared back at the stunted ruin that had been the office of the Commandant.• They stood like stunted spectres, and he winced at their disfigurements as he drew close.• He could even pick out the dots of furze bushes and stunted yew trees on the steep slopes.stunt·ed adjectiveChineseSyllable full developing Corpus not properly size to or |
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- Uniqueness
- Showboat
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- Biggest
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- Based
- Cross reference
- Beneficially
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- A bolt from the blue
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- Be fed up
- Jalopy
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- Candelabra
- Shaving foam
- Shaving brush
- Reframe
- Apoplexy
- 为政之道·让贤·虞丘惜才让贤
- 为政之道·让贤·鲍叔牙荐管仲
- 为政之道,以不扰为安,以不取为与,以不害为利,以行所无事为兴废起弊。
- 为政之道,以顺民心为本,以厚民生为本,以安而不扰为本
- 为政之道,第一要德感诚孚,第二要令行禁止。令不行,禁不止,与无官无政同,虽尧舜不能治一乡,而况天下乎?
- 为政以徇私、弭谤、违道、干誉为第一耻,为人上者自有应行道理,合则行,不合则去。若委曲迁就,计利虑害,不如奉身而退。孟子谓枉尺直寻,不可推起来。虽枉一寸,直千尺,恐亦未可也。或曰:处君亲之际,恐有当枉处。曰:当枉则不得谓之枉矣,是谓权以行经,毕竟是直道而行。
- 为政以德,譬如北辰,居其所而众星共之
- 为政以德,譬如北辰,居其所而众星共之。|什么意思|大意|注释|出处|译文
- 为政以问察为第一要,此尧舜治天下之妙法也。今人塞耳闭目,只恁独断,以为宁错勿问,恐蹈耳软之病,大可笑。此不求本原耳。吾心果明,则择众论以取中,自无偏听之失。心一愚暗,即询岳牧刍荛,尚不能自决,况独断乎?所谓独断者,先集谋之谓也。谋非集众不精,断非一己不决。
- 为政先以扶持世教为主,在上者一举措间而世教之隆污、风俗之美恶系焉。若不管大体如何而执一时之偏见,虽一事未为不得,而风化所伤甚大,是谓乱常之政,先王慎之。
- 为政名言
- 为政名言
- 为政名言
- 为政必立善法,俾可以垂久而传远
- 为政智慧
- 为政者不赏私劳,不罚私怨
- 为政者不赏私劳,不罚私怨。|什么意思|大意|注释|出处|译文
- 为政者的学与思
- 为政者的学与思
- 为政者立科条、发号令,宁宽些儿,只要真实行,永久行。若法极精密而督责不严、综核不至,总归虚弥,反增烦扰。此为政者之大戒也。
- 为政者,莫善于清其吏也。|什么意思|大意|注释|出处|译文
- 为政者贵因时。事在当因,不为后人开无故之端;事在当革,不为后人长不救之祸。
- 为政者非谓得行即行,以可行则行耳。有得行之势而昧可行之理,是位以济其恶也,君子谓之贼。
- 为政要使百姓大家相安,其大利害当兴革者不过什一,外此只宜行所无事,不可有意立名建功以求烜赫之誉。故君子之建白,以无智名勇功为第一。至于雷厉风行,未尝不用,譬之天道,然以冲和镇静为常,疾风迅雷间用之而已。
- 为政,通下情为急
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