| 单词 |
repeatable |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Word family noun repeat repetition adjective repeated repetitive repetitious repeatable ≠ unrepeatable verb repeat adverb repeatedly repetitively re·peat·a·ble /rɪˈpiːtəbəl/ adjective [not usually before noun] 1. not repeatable too rude to repeat – used about something someone says 〔某人的话太粗俗〕不宜重复的 SYN unrepeatable2 able to be repeated 可重复的 I hope these results are repeatable. 我希望这些结果是可复验的。Examples from the Corpusrepeatable• A software crash generally happens when you try to do something in the same way - i.e. the crash is repeatable.• The activity and the catches were outstanding, if never repeatable.• The verb is spontaneous, fluid and not repeatable; the adjective is calculated, static and repeatable.• Your weight should transfer from the right to the left side, resulting ideally in a controlled repeatable action.• This phenomenon precipitates an interesting question: is the effect repeatable by a computer?• They are repeatable psychological events in the sense that a child repeatedly classifies stimuli in a consistent manner.• Instead of repeatable results, outcomes are merely probabilistic.re·peat·a·ble adjectiveChineseSyllable repeat something Corpus someone too – to about rude says used |
| 随便看 |
- philosopher stone
- philosophic
- philosophical
- philosophically
- philosophies
- philosophise
- philosophize
- philosophized
- philosophizes
- philosophizing
- philosophy
- Philosophy-topic
- Philosophy-topic causation
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- Philosophy-topic cosmogony
- Philosophy-topic cosmogony
- Philosophy-topic deconstruction
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- Philosophy-topic determinism
- Philosophy-topic determinism
- Philosophy-topic dialectic
- Philosophy-topic dialectic
- Philosophy-topic existentialism
- Philosophy-topic existentialism
- Philosophy-topic free will
- 圣王尊师傅,褒贤儁显,有功,生则致其爵禄,死则异其礼谥。|什么意思|大意|注释|出处|译文
- 圣王屈己以申天下之乐,凡主申己以屈天下之忧
- 圣王者不贵义而贵法,法必明,令必行,则已矣
- 圣的解释|圣的意思|“圣”字的基本解释
- 圣经·领导力版
- 圣经故事:多雷插图本
- 圣经的故事
- 圣茹斯特
- 圣西门
- 圣西门的“寓言”
- 圣训
- 圣贤
- 圣贤之书不是教人专学作文字求取富贵,乃是教天下万世做人的方法
- 圣贤之私书可与天下人见,密事可与天下人知,不意之言可与天下人闻,暗室之中可与天下人窥。
- 圣贤之量空阔,事到胸中如一叶之泛沧海。
- 圣贤养得天所赋之理完,仙家养得天所赋之气完,然出阳脱壳,仙家未尝不死,特留得此气常存。性尽道全,圣贤未尝不死,只是为此理常存。若修短存亡,则又系乎气质之厚薄,圣贤不计也。
- 圣贤只在与人同欲恶,“己欲立而立人,己欲达而达人”,“我不欲人之加诸我也,吾亦欲无加诸人”,便是圣人。能近取譬,施诸己而不愿,亦勿施于人,便是贤者。专所欲于己,施所恶于人,便是小人。学者用情,只在此二字上体认,最为吃紧,充得尽时,六合都是一个,有甚人己。
- 圣贤处天下事,委曲纡徐,不轻徇一己之情,以违天下之欲,以破天下之防。是故道有不当直,事有不必果者,此类是也。譬之行道然,循曲从远,顺其成迹,而不敢以欲速适己之便者,势不可也。若必欲简捷直遂,则两京程途,正以绳墨,破城除邑,塞河夷山,终有数百里之近矣,而人情事势不可也。是以处事要逊以出之,而学者接物怕径情直行。
- 圣贤学问是一套,行王道必本天德。后世学问是两截,不修己,只管治人。
- 圣贤把持得“义”字最干净,无分毫“利”字干扰。众人才有义举,便不免有个“利”字来扰乱,“利”字不得,便做“义”字不成。
- 圣贤用刚只够济那一件事便了,用明只够得那件情便了,分外不剩分毫。所以做事无痕迹,甚浑厚,事既有成而亦无议。
- 圣达节,次守节,下失节
- 圣达节,次守节,下失节。|什么意思|大意|注释|出处|译文
- 圣门后世亦有炎凉
- 圣门学问心诀,只是不做贼就好。或问之,曰:做贼是个自欺心、自利心,学者于此二心一毫摆脱不尽,与做贼何异?
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