| 单词 |
plebiscite |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Votingpleb·is·cite /ˈplebəsət $ -saɪt/ noun [countable, uncountable] formal PPVa system by which everyone in a country or area votes on an important decision that affects the whole country or area 公民投票（制）plebiscite on a plebiscite on independence 关于独立问题的公民投票 → referendumExamples from the Corpusplebiscite• Newfoundland, finally, became the tenth province after a plebiscite in 1948.• If this had been a plebiscite, we would have won in a landslide.• Even after he stepped down in 1990 following a plebiscite rejecting his rule, his spell still hung over the nation.• The administration will also hold a plebiscite within the next six months for the approval of constitutional reforms.• It was clear that the General's opponents were right: this was a plebiscite.• Every week a plebiscite of sorts is held to determine which programs are popular and which are not.• Napoleon and Louis Napoleon favoured government by plebiscite or caesarian democracy.• Some countries seek to involve the people more directly, from time to time, by the use of plebiscites.Origin plebiscite (1500-1600) French plébiscite, from Latin plebis scitum “decision of the common people”pleb·is·cite nounChineseSyllable or which a system Corpus in a country votes by area everyone |
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- 古之明君,错法而民无邪,举事而材自练,赏行而兵强
- 古之杀人也,怒；今之杀人也,笑
- 古之欲明明德于天下者,先治其国；欲治其国,先齐其家；欲齐其家,先修其身；欲修其身,尊师敬长。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知。致知在格物。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知；致知在格物
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- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
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- 古之立大事者,不惟有超世之才,亦必有坚韧不拔之志
- 古之置吏也,将以逐盗；今之置吏也,将以为盗
- 古之良工不劳其知巧以为玩好
- 古之论贤不肖者,不曰幽明则曰枉直,则知光明洞达者为贤,隐伏深险者为不肖。真率爽快者为贤,斡旋转折者为不肖。故贤者如白日青天,一见即知其心事。不肖者如深谷晦夜,穷年莫测其浅深。贤者如疾矢急弦,更无一些回护。枉者如曲钩盘绳,不知多少机关。故虞廷曰“黜陟幽明”,孔子曰“举直错枉”。观人者之用明,舍是无所取矣。
- 古之谤人也,忠厚诚笃。《株林》之语,何等浑涵；舆人之谣,犹道实事。后世则不然,所怨在此,所谤在彼。彼固知其所怨者未必上之非,而其谤不足以行也,乃别生一项议论。其才辨附会足以泯吾怨之之实,启人信之之心,能使被谤者不能免谤之之祸,而我逃谤人之罪。呜呼!今之谤,虽古之君子且避忌之矣。圣贤处谤无别法,只是自修,其祸福则听之耳。
- 古之贤君饱而知人之饥,温而知人之寒,逸而知人之劳
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