| 单词 |
orphanage |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Childrenor·phan·age /ˈɔːfənɪdʒ $ ˈɔːr-/ noun [countable] SSCSEa large house where children who are orphans live and are taken care of 孤儿院 He was raised in an orphanage. 他是在孤儿院里长大的。Examples from the Corpusorphanage• The heading may also cover orphanages.• Thousands of children were murdered, put in orphanages, given away or sold for adoption abroad.• This Jesuit was not only a profound preacher, but the founder of orphanages and improver of prison conditions.• That was after Mr Lewis at the orphanage died.• Oh, he remembered honeyed, frail evenings walking in the walled grounds of the orphanage.• Been out of the orphanage almost two years.• When the baby went on squalling, the orphanage offered her a substitute; she declined the offer.• They done tore the orphanage down.or·phan·age nounChineseSyllable are a Corpus children large house who where |
| 随便看 |
- overlie
- overload
- overloaded
- overloading
- overloads
- overlong
- over-long
- over long
- overlook
- overlooked
- overlooking
- overlooks
- overlord
- overlords
- overly
- overmanned
- overmanning
- overmuch
- over my dead body
- overnight
- overnight bag
- overnightbag
- overnight-bag
- overnighted
- overnighting
- 古之为治者,其法虽详,然不越乎养与教而已
- 古之交也为求贤,今之交也为名利而已矣
- 古之人以德服,今之人以威服
- 古之人修身以避名,今之人饰己以要誉
- 古之人勤励,今之人惰慢。勤励故精明而德日修,惰慢故昏蔽而欲日肆,是以圣人贵“忧勤惕励”。
- 古之人所以大过人者,无他焉,善推其所为而已矣
- 古之人非曰位居贵要,分为尊长,而遂无可言之人、无可指之过也；非曰卑幼贫贱之人一无所知识,即有知识而亦不当言也。盖体统名分,确然不可易者,在道义之外；以道相成,以心相与,在体统名分之外。哀哉!后世之贵要尊长而遂无过也。
- 古之从仕者养人,今之从仕者养己
- 古之仕也以行其道,今之仕也以逞其欲
- 古之仕者为人,今之仕者为己
- 古之俭也,性；今之俭也,名
- 古之取士,皆本于学校,故道德一于上,而习俗成于下。|什么意思|大意|注释|出处|译文
- 古之取天下也,以民心；今之取天下也,以民命
- 古之君子不以其所能者病人,今人却以其所不能者病人。
- 古之君子,交绝不出恶声
- 古之君子入则致孝于亲,出则致节于国。|什么意思|大意|注释|出处|译文
- 古之君子,其责己也重以周,其待人也轻以约
- 古之君子,其责己也重以周,其待人也轻以约
- 古之君子,其责己也重以周,其待人也轻以约。重以周,故不怠；轻以约,故人乐为善。|什么意思|大意|注释|出处|译文
- 古之君子,爱其人也则忧其无成。|什么意思|大意|注释|出处|译文
- 古之君子,病其无能也,学之；今之君子,耻其无能也,讳之
- 古之君子病其无能也,学之；今之君子耻其无能也,讳之。
- 古之君子过则改之是什么意思
- 古之善为士》翻译与解读
- 古之圣王不尽人之情,故下之忠爱尝有余。后世不然,平日君臣相与仅足以存体面而无可感之恩,甚或拂其心而怀待逞之志,至其趋大事、犯大难,皆出于分之不得已。以不得已之心供所不欲之役,虽临时固结犹恐不亲,而上之诛求责望又复太过,故其空名积势不足以镇服人心而庇其身国。呜呼!民无自然之感而徒迫于不得不然之势,君无油然之爱而徒劫之不敢不然之威,殆哉!
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