| 单词 |
nun |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Religionnun /nʌn/ noun [countable] RRsomeone who is a member of a group of religious women that live together in a convent 修女；尼姑 → monkExamples from the Corpusnun• Georgiana later marries, and Eliza becomes a nun.• These monks and nuns do not do this for their own good.• The sun was beating down on our backs and our throats were becoming as dry as a proverbial nuns.• A single nun, working in an unorthodox manner in the slums, made some of the local clergy distinctly uncomfortable.• On the day of the crowning, the nuns gave all of us girls crowns of flowers to wear in our hair.• According to more than one witness, one of the nuns had her shoulder broken.Origin nun (900-1000) Late Latin nonnanun nounChinese who of religious member a of Corpus women someone a is group |
| 随便看 |
- Hegel, Georg Wilhelm Friedrich
- hegel,-georg-wilhelm-friedrich
- hegemony
- Hegira
- Hegira calendar
- hegiracalendar
- hegira-calendar
- he had a good innings
- Heidelberg
- Heiden, Eric
- heiden,eric
- heiden,-eric
- Heidi
- heifer
- heifers
- height
- heighten
- heightened
- heightening
- heightens
- heights
- Heine, Heinrich
- heine,heinrich
- heine,-heinrich
- Heineken
- 凡学术之邪正,视其为人。|什么意思|大意|注释|出处|译文
- 凡尔登条约
- 凡尔纳,儒
- 凡尔纳误撞大仲马
- 凡居官,为前人者,无干誉矫情立一切不可常之法以难后人；为后人者,无矜能露迹为一朝即改革之政以苦前人。此不惟不近人情,政体自不宜尔。若恶政弊规,不妨改图,只是浑厚便好。
- 凡当事,无论是非邪正,都要从容蕴藉。若一不当意便忿恚而决裂之,此人终非远器。
- 凡战之道,未战养其财,将战养其力,既战养其气,既胜养其心。|什么意思|大意|注释|出处|译文
- 凡战之道,贪生者死,忘死者生,狃胜者败,耻败者胜。
- 凡战者,以正合,以奇胜
- 凡文以意、趣、神、色为主。四者到时,或有丽词俊音可用,尔时能一一顾九宫四声否?|什么意思|大意|注释|出处|译文
- 凡是词义,凡是组词,凡是造句
- 凡智愚无他,在读书与不读书。祸福无他,在为善与不为善。贫富无他,在勤俭与不勤俭。毁誉无他,在仁恕与不仁恕。
- 凡有横逆来侵,先思所以取之之故,即思所以处之之法,不可便动气。两个动气,一对小人,一般受祸。
- 凡有血气,皆有争心,故利不可强,思义为愈
- 凡欲为治者,无不欲其吏之清也
- 凡欲变风改俗者,其行赏罚也,必使足惊心破胆,民乃易视
- 凡欲显勋绩扬光烈者,莫良于学矣
- 凡正人之道,既富之然后可以责善。|什么意思|大意|注释|出处|译文
- 凡民有丧,匍匐救之。|什么意思|大意|注释|出处|译文
- 凡民有丧,匍匐救之。|什么意思|大意|注释|出处|译文
- 凡治国之道,必先富民。民富则易治也,民贫则难治也。|什么意思|大意|注释|出处|译文
- 凡治天下,必因人情。|什么意思|大意|注释|出处|译文
- 凡游此塾者,必洗其陋,必图其新,学朱子之学,而不徒像设为尊师之具。|什么意思|大意|注释|出处|译文
- 凡物皆有可观,苟有可观,皆有可乐,非必怪奇伟丽也。|什么意思|大意|注释|出处|译文
- 凡生之长也,顺之也；使生不顺者,欲也。故圣人必先适欲
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