| 单词 |
newscast |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Television & radionews·cast /ˈnjuːzkɑːst $ ˈnuːzkæst/ noun [countable] American English AMTNEWSa news programme on radio or television 〔电台或电视的〕新闻播报Examples from the Corpusnewscast• Sports monkeys generally get about a 120-second window in a newscast to communicate information.• Their names usually appear about once a week on the crawl at the end of a newscast.• It is at at least a little hidden in the fabric of movies and newscasts and commercials and reruns.• Many features of the newscast help the anchor to establish the impression of control.• But the meat and potatoes of the newscast is the gathering, preparing, and presentation of the news.• The style of the newscast is often molded by the writing.• All of these people operating behind the scenes work to put the newscast on the air.• He or she welcomes us to the newscast and welcomes us back from the different locations we visit during the filmed reports.Origin newscast (1900-2000) news + broadcastnews·cast nounChineseSyllable a on news or programme Corpus television radio |
| 随便看 |
- good show
- good somebody
- good speller
- good start
- good start in life
- good-tempered
- good tempered
- goodtempered
- good-tempered/foul-tempered/quick-tempered etc
- good-tempered-quick-tempered
- good-tempered-tempered-tempered
- good the good offices of
- good timekeeper
- good/top/poor etc performer
- good 'un
- good 'un/bad 'un/little 'un etc
- good value
- good value (for money)
- good value for money
- goodwill
- goodwill industries
- goodwill-industries
- goodwillindustries
- goodwin sands
- goodwin-sands
- 为政之道·荐贤·汉斯罗推荐达尔文
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- 为政之道,以不扰为安,以不取为与,以不害为利,以行所无事为兴废起弊。
- 为政之道,以顺民心为本,以厚民生为本,以安而不扰为本
- 为政之道,第一要德感诚孚,第二要令行禁止。令不行,禁不止,与无官无政同,虽尧舜不能治一乡,而况天下乎?
- 为政以徇私、弭谤、违道、干誉为第一耻,为人上者自有应行道理,合则行,不合则去。若委曲迁就,计利虑害,不如奉身而退。孟子谓枉尺直寻,不可推起来。虽枉一寸,直千尺,恐亦未可也。或曰:处君亲之际,恐有当枉处。曰:当枉则不得谓之枉矣,是谓权以行经,毕竟是直道而行。
- 为政以德,譬如北辰,居其所而众星共之
- 为政以德,譬如北辰,居其所而众星共之。|什么意思|大意|注释|出处|译文
- 为政以问察为第一要,此尧舜治天下之妙法也。今人塞耳闭目,只恁独断,以为宁错勿问,恐蹈耳软之病,大可笑。此不求本原耳。吾心果明,则择众论以取中,自无偏听之失。心一愚暗,即询岳牧刍荛,尚不能自决,况独断乎?所谓独断者,先集谋之谓也。谋非集众不精,断非一己不决。
- 为政先以扶持世教为主,在上者一举措间而世教之隆污、风俗之美恶系焉。若不管大体如何而执一时之偏见,虽一事未为不得,而风化所伤甚大,是谓乱常之政,先王慎之。
- 为政名言
- 为政名言
- 为政名言
- 为政必立善法,俾可以垂久而传远
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