| 单词 |
barbed wire |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
ˌbarbed ˈwire noun [uncountable] DLOTAwire with short sharp points on it 带刺铁丝 a high barbed wire fence 高架带刺铁丝网 →4 See picture of 见图 FENCE 1 →5 see picture at 见图 fence1Examples from the Corpusbarbed wire• On the other side of the double row of barbed wire a guard was standing still holding his rifle at the ready.• But after walking for about fifty yards we came to another thinner wall of barbed wire with a gate in it.• Soon the wild beauty of the canyons is caged behind miles of ominous barbed wire.• You may not, however, top your wall with broken glass or barbed wire without the consent of your local authority.• Several civilian employees at Cu Chi were later found dead in the barbed wire set out around the perimeter.• After a few minutes, the barbed wire arrived.• I closed my mouth and felt as though I had gargled with barbed wire.• And going to the facility, he asked all the usual questions: Is the campus fenced in with barbed wire?ˌbarbed ˈwire nounChineseSyllable sharp wire short it Corpus points with on |
| 随便看 |
- in the hands of somebody/in somebody's hands
- in the hands of somebody somebody's hands
- in the hot seat
- in the image of
- in the image of sb
- in the image of somebody
- in the image of somebody/something
- in the image of something
- in the image of sth
- in the interest of
- in the interest of efficiency
- in the interest of justice
- in the interest of safety
- in the interests of
- in the interests of efficiency
- in the interests of justice
- in the interest(s) of justice/safety/efficiency etc
- in the interests of safety
- in the interim
- in their entirety
- in their midst
- in the know
- (in) the land of nod
- in the land of nod
- in the land of the living
- 圣人无夜气。
- 圣人无奇名,太平无奇事,何者?皇锡此极,民归此极,道德一,风俗同,何奇之有?
- 圣人无常师
- 圣人无常师。|什么意思|大意|注释|出处|译文
- 圣人无常心,以百姓心为心。|什么意思|大意|注释|出处|译文
- 圣人明君者,非尽能其万物也,知万物之要也
- 圣人是物来顺应,众人也是物来顺应。圣人之顺应也,从廓然大公来,故言之应人如响,而吻合乎当言之理;行之应物也,如取诸宫中,而吻合乎当行之理。众人之顺应也,从任情信意来,故言之应人也,好莠自口,而鲜与理合;事之应物也,可否惟欲,而鲜与理合。君子则不然,其不能顺应也,不敢以顺应也。议之而后言,言犹恐尤也;拟之而后动,动犹恐悔也。却从存养省察来。噫!今之物来顺应者,人人是也,果圣人乎?可哀也已。
- 圣人是肯做工夫庸人,庸人是不肯做工夫圣人
- 圣人有功于天地,只是“人事”二字。其尽人事也不言天命,非不知回天无力,人事当然,成败不暇计也。
- 圣人没自家底见识。
- 圣人治天下,常令天下之人精神奋发,意念敛束。奋发则万民无弃业,而兵食足、义气充,平居可以勤国,有事可以捐躯。敛束则万民无邪行,而身家重、名检修,世治则礼法易行,国衰则奸盗不起。后世之民怠惰放肆甚矣,臣民而怠惰放肆,明主之忧也。
- 圣人甚祸无故之利
- 圣人,百世之师也。|什么意思|大意|注释|出处|译文
- 圣人知治国之要,故令民归心于农
- 圣人知治国之要,故令民归心於农。|什么意思|大意|注释|出处|译文
- 圣人终日信口开合,千言万语,随事问答,无一字不可为训。贤者深沉而思,稽留而应,平气而言,易心而语,始免于过。出此二者而恣口放言,皆狂迷醉梦语也。终日言,无一字近道,何以多为?
- 圣人绝四,不惟纤尘微障无处著脚,即万理亦无作用处,所谓顺万事而无情也。
- 圣人联天下为一身,运天下于一心。今夫四肢百骸、五脏六腑皆吾身也,痛痒之微无有不觉、无有不顾,四海之痛痒,岂帝王所可忽哉!夫一指之疔如粟,可以致人之死命,国之存亡不在耳目闻见时,闻见时则无及矣。此以利害言之耳。一身麻木若不是我,非身也。人君者,天下之人君;天下者,人君之天下。而血气不相通,心知不相及,岂天立君之意耶!
- 圣人胸中万理浑然,寂时则如悬衡鉴,感之则若决江河,未有无故自发一善念。善念之发,胸中不纯善之故也。故惟有旦昼之梏亡,然后有夜气之清明。圣人无时不夜气,是以胸中无无,故自见光景。
- 圣人能生法,不能废法而治国
- 圣人能用天下,而后天下乐为之用。圣人以心用天下,以形用心,用者,无用者也,众用之所恃以为用者也。若与天下竞智勇,角聪明,则穷矣。
- 圣人诚信无伪。|什么意思|大意|注释|出处|译文
- 圣人闻谏若味甘,愚者得谏若食荼。|什么意思|大意|注释|出处|译文
- 圣代无隐者,英灵尽来归。|什么意思|大意|注释|出处|译文
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