| 单词 |
multiplicity |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
mul·ti·pli·ci·ty /ˌmʌltəˈplɪsəti/ noun [singular, uncountable] formal LOT/LARGE NUMBER OR AMOUNTa large number or great variety of things 多，大量；多种多样，多样性multiplicity of the multiplicity of courses available to language students 供语言专业学生选修课程的多样化Examples from the Corpusmultiplicity• Linguistically, it is a signifier with no referent and a multiplicity of significations.• It involves a multiplicity of provision, the necessity of cooperation, the discipline of organization and the welcoming of para-professional skills.• Usually such organisations are built up of a multiplicity of smaller gangs.• A monistic starting point for the cosmos requires an explanation to account for the variety and multiplicity in the cosmos.• This would avoid multiplicity of offences.• Is it not clear that the multiplicity of often overlapping self-regulating authorities are not adequately protecting the national interest?• His eyes looked at you with multiplicity of purpose.multiplicity of• a multiplicity of opinionsOrigin multiplicity (1400-1500) Late Latin multiplicitas, from Latin multiplex; → MULTIPLEXmul·ti·pli·ci·ty nounChineseSyllable or number great variety a large Corpus of things |
| 随便看 |
- of mixed heritage
- (of) mixed/multiple heritage
- (of) mixed race
- of mixed race
- of multiple heritage
- of necessity
- of no account
- of no avail
- of no consequence
- of no/little account
- of note
- of old
- of own accord
- of recent vintage
- of sb life
- of sb own accord
- of somebody's life
- of somebody's own accord
- of somebody's/something's own accord
- of some description
- of something's own accord
- of sorts
- of ... stamp
- of stamp
- Ofsted
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知。致知在格物。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知；致知在格物
- 古之治民者,劝赏而畏刑,恤民不倦。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,盖以一人治天下,不以天下奉一人也；古之仕者,盖以官行其义,不以利冒其官也
- 古之真人,不知说生,不知恶死
- 古之立大事者,不惟有超世之才,亦必有坚韧不拔之志
- 古之置吏也,将以逐盗；今之置吏也,将以为盗
- 古之良工不劳其知巧以为玩好
- 古之论贤不肖者,不曰幽明则曰枉直,则知光明洞达者为贤,隐伏深险者为不肖。真率爽快者为贤,斡旋转折者为不肖。故贤者如白日青天,一见即知其心事。不肖者如深谷晦夜,穷年莫测其浅深。贤者如疾矢急弦,更无一些回护。枉者如曲钩盘绳,不知多少机关。故虞廷曰“黜陟幽明”,孔子曰“举直错枉”。观人者之用明,舍是无所取矣。
- 古之谤人也,忠厚诚笃。《株林》之语,何等浑涵；舆人之谣,犹道实事。后世则不然,所怨在此,所谤在彼。彼固知其所怨者未必上之非,而其谤不足以行也,乃别生一项议论。其才辨附会足以泯吾怨之之实,启人信之之心,能使被谤者不能免谤之之祸,而我逃谤人之罪。呜呼!今之谤,虽古之君子且避忌之矣。圣贤处谤无别法,只是自修,其祸福则听之耳。
- 古之贤君饱而知人之饥,温而知人之寒,逸而知人之劳
- 古乐府
- 古乐府
- 古乐府|原文|翻译|赏析|鉴赏
- 古乐苑
- 古乐苑
- 古事记
- 古事记
- 古井由吉作品分析
- 古人临大节而不夺,今人见小利而易守
- 古人之宽大,非直为道理当如此,然煞有受用处。弘器度以养德也,省怨怒以养气也,绝仇雠以远祸也。
- 古人之求放心,不啻如饥之于食,渴之于饮,焦之待救,溺之待援。|什么意思|大意|注释|出处|译文
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