| 单词 |
minted |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
mint·ed /ˈmɪntɪd/ adjective 1 newly/freshly minted a newly minted word, phrase, idea etc has been invented or produced very recently 〔单词、短语、主意等〕新产生的，新发明的 some newly minted theatrical stories 一些新编的戏剧故事2 minted food and drinks have mint added to them 〔食物、饮料〕加薄荷的，薄荷味的 Serve with minted peas. 配薄荷豌豆一起上。3. very rich – used especially by young people 很有钱的，很富的〔尤为年轻人使用〕Examples from the Corpusminted• But its newly minted dual-containment policy may reckon without the Middle East's rare talent for opportunistic alliances.• Cray liked to hire talented but newly minted engineers.• He's a newly minted law school graduate from Long Island.• Two days after the plan was announced, Mr Resende took the newly minted package to creditors in Washington.• Some newly minted salesmen and saleswomen have been laid off from other jobs.• The twilight sky was lavender and dark enough that Venus was out, hung above a freshly minted sickle moon.mint·ed adjectiveChineseSyllable newly minted idea a word, Corpus etc phrase, |
| 随便看 |
- Bridge player
- Oesophageal
- Hellishly
- Book entry
- Jaffa
- Artificial additive
- Be taken in by
- Enumerative
- Bunker fuel
- Collator
- Preach to
- Triphase
- The true
- In-fighting
- Ritalin
- Unit set
- Jacobus
- Make a figure
- Speed demon
- Hadean
- Byblos
- Undisputedly
- Automatic speech recognition
- Of the name of
- In the course of nature
- 圣母的小酒杯
- 圣洁的意思,圣洁的近义词,反义词,造句
- 圣狂之分,只在苟不苟两字。
- 圣王不必天而必我,我之天定而天之天随之。
- 圣王为政,赏不避仇雠,诛不择骨肉
- 圣王之道以简为先,其繁者,其简之所不能者也。故惟简可以清心,惟简可以率人,惟简可以省人己之过,惟简可以培寿命之原,惟简可以养天下之财,惟简可以不耗天地之气。
- 圣王以天下为忧,天下以圣王为乐；凡主以天下为乐,天下以凡主为忧
- 圣王同民心而出治道,此成务者之要言也。夫民心之难同久矣。欲多而见鄙,圣王识度岂能同之?噫!治道以治民也,治民而不同之,其何能从?即从,其何能久?禹之戒舜曰:“罔咈百姓以从己之欲。”夫舜之欲岂适己自便哉?以为民也,而曰“罔咈”。盘庚之迁殷也,再四晓譬；武王之伐纣也,三令五申。必如此而后事克有济。故曰“专欲难成,众怒难犯”。我之欲未必非,彼之怒未必是,圣王求以济事,则知专之不胜众也,而不动声色以因之,
- 圣王尊师傅,褒贤儁显,有功,生则致其爵禄,死则异其礼谥。|什么意思|大意|注释|出处|译文
- 圣王屈己以申天下之乐,凡主申己以屈天下之忧
- 圣王者不贵义而贵法,法必明,令必行,则已矣
- 圣的解释|圣的意思|“圣”字的基本解释
- 圣经·领导力版
- 圣经故事：多雷插图本
- 圣经的故事
- 圣茹斯特
- 圣西门
- 圣西门的“寓言”
- 圣训
- 圣贤
- 圣贤之书不是教人专学作文字求取富贵,乃是教天下万世做人的方法
- 圣贤之私书可与天下人见,密事可与天下人知,不意之言可与天下人闻,暗室之中可与天下人窥。
- 圣贤之量空阔,事到胸中如一叶之泛沧海。
- 圣贤养得天所赋之理完,仙家养得天所赋之气完,然出阳脱壳,仙家未尝不死,特留得此气常存。性尽道全,圣贤未尝不死,只是为此理常存。若修短存亡,则又系乎气质之厚薄,圣贤不计也。
- 圣贤只在与人同欲恶,“己欲立而立人,己欲达而达人”,“我不欲人之加诸我也,吾亦欲无加诸人”,便是圣人。能近取譬,施诸己而不愿,亦勿施于人,便是贤者。专所欲于己,施所恶于人,便是小人。学者用情,只在此二字上体认,最为吃紧,充得尽时,六合都是一个,有甚人己。
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