| 单词 |
midst |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
midst1 /mɪdst/ ●○○ noun 1 in the midst of something a) MIDDLEif you are in the midst of an event or situation, it is happening around you 在某事的进行过程中;正值某事发生的时候 The government is in the midst of a major crisis. 政府正处于重大危机时期。 b) MIDDLEin the middle of a place or a group of things or people 在〔某地〕中部;在〔一堆事物或一群人〕中间 We were sitting in the midst of an elegant and well-dressed audience. 我们坐在一群举止优雅、衣着考究的观众中间。2 in our/their midst formalINCLUDE in a particular group 在我们/他们当中 I fear we have an enemy in our midst. 我担心我们中间有内奸。Examples from the Corpusmidst• Ruin, when you are in its midst, is hard to gauge.• The entrepreneurial spirit is alive and working in our midst.• The best time to nudge children toward functional writing is when they are in the midst of doing purposeful work.• We realise that this is simply a small sacred spot in the midst of environmental carnage.• Here was this skinny man, unafraid, in the midst of all this danger.• In the midst of her burning words her voice broke.• And, into the midst of this crept Jo, trying to escape up to her room without being seen.midst2 preposition old use INCLUDEMIDDLEsurrounded by people or things 在…中间,在…之中Origin midst (1400-1500) mids “middle” ((13-19 centuries)), from Old English midde ( → MID-)midst1 nounmidst2 prepositionChinese an are the event you or midst if of Corpus in |
| 随便看 |
- indoctrinating
- indoctrination
- Indo-European
- indo european
- indoeuropean
- indolence
- indolent
- indomitable
- Indonesia
- indonesian
- indoor
- indoors
- indorse
- in drag
- indrawn
- indrawn breath
- in dribs and drabs
- indubitable
- indubitably
- induce
- induced
- inducement
- inducements
- induces
- inducing
- 夫民,衣食不足则不暇治礼义,而饱暖无教,则又近于禽兽。|什么意思|大意|注释|出处|译文
- 夫水,遏之乃所以多之,泄之乃所以竭之。惟仁者能泄,惟智者知泄。
- 夫治世不得真贤,譬犹治疾不得真药也。|什么意思|大意|注释|出处|译文
- 夫治化之本在于正人伦,人伦之正,存乎设庠序,庠序设而五教明,则德化洽通,彝伦攸叙。|什么意思|大意|注释|出处|译文
- 夫治水者,通之乃所以穷之,塞之乃所以决之也。民情亦然。故先王引民情于正,不裁于法。法与情不俱行,一存则一亡。三代之得天下,得民情也;其守天下也,调民情也。顺之而使不拂,节之而使不过,是谓之调。
- 夫物,愚者真,智者伪;愚者完,智者丧。无论人,即乌之反哺,雉之耿介,鸤鸠均平专一,雎鸠和而不流,雁之贞静自守,驺虞之仁,獬豸之秉正嫉邪,何尝有矫伪哉?人亦然,人之全其天者皆非智巧者也。才智巧则其天漓矣,漓则其天可夺。惟愚者之天不可夺,故求道真,当求之愚;求不二心之臣以任天下事,亦当求之愚。夫愚者何尝不智哉?愚者之智,纯正专一之智也。
- 夫物速成则疾衰亡,晚就则善终;朝华之草,夕而零落;松柏之茂,隆冬不衰。|什么意思|大意|注释|出处|译文
- 夫生法者君也,守法者臣也,法於法者民也,君臣上下贵贱皆从法,此谓为大治。|什么意思|大意|注释|出处|译文
- 夫礼也,严于妇人之守贞而疏于男子之纵欲,亦圣人之偏也。今舆隶仆僮皆有婢妾娼女,小童莫不淫狎,以为丈夫之小节而莫之问,陵嫡失所,逼妾殒身者纷纷,恐非圣王之世所宜也,此不可不严为之禁也。
- 夫礼者,所以定亲疏,决嫌疑,另同异,明是非也。|什么意思|大意|注释|出处|译文
- 夫礼者,自卑而尊人。|什么意思|大意|注释|出处|译文
- 夫礼非徒亲人,乃君子之所以自爱也;非徒尊人,乃君子之所以敬身也。
- 夫诗有别材,非关书也。诗有别趣,非关理也。而古人未尝不读书、不穷理。所谓不涉理路,不落言筌者,上也。|什么意思|大意|注释|出处|译文
- 夫财之所生,生于用力,用力之所生,生于劳身。是故主上用财毋已,是民用力毋休也
- 夫赵有程婴》原文赏析
- 夫运筹策帷帐之中,决胜于千里之外,吾不如子房;镇国家,抚百姓,给馈饷,不绝粮道,吾不如萧何;连百万之军,战必胜,攻必取,吾不如韩信。此三者,皆人杰也,吾能用之,此吾所以取天下也。|什么意思|大意|注释|出处|译文
- 夫道成于学而藏于书,学进于振而废于穷。|什么意思|大意|注释|出处|译文
- 夫酒所以行礼、养性命、为欢乐也,过则为患,不可不慎。|什么意思|大意|注释|出处|译文
- 夫酒者所以祀鬼神、养病老冠昏之礼,非酒不成;宾主之欢,非酒不接。无容沈湎过度。|什么意思|大意|注释|出处|译文
- 夫风化之本,在于正人伦;人伦之正,存乎设学校。|什么意思|大意|注释|出处|译文
- 夭乔之物利于水泽,土燥烈,天旱干,固枯槁矣。然沃以卤水则黄,沃以油浆则病,沃以沸汤则死。惟井水则生,又不如河水之王。虽然,倘浸渍汪洋、泥淖经月,惟水物则生,其他未有不死者。用恩顾不难哉!
- 夭折的浪漫主义诗人王令
- 夭桃纨扇(第六折)
- 夭矫曲折的解释?夭矫曲折是什么意思?描写水的词语
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