| 单词 |
MD |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Nurses, doctors, etc, Business basicsMD British English, M.D. American English /ˌem ˈdiː/ noun 1. [countable]MN (Doctor of Medicine) a university degree in medicine that you can get after your first degree 医学博士2. [countable] British EnglishBB the abbreviation of managing director / managing director 的缩写 ，总经理，总裁 → CEO3. [uncountable] the abbreviation of muscular dystrophy / muscular dystrophy 的缩写 ，肌肉萎缩（症）From Longman Business DictionaryMDMD noun [countable] British English informalJOB the MANAGING DIRECTOR of a companyWe all laughed at the MD’s jokes, or got fired.MD nounChinese Business in university can get after that you a medicine degree |
| 随便看 |
- fight shy of (doing) something
- fight shy of doing something
- fight shy of doing sth
- fight shy of something
- fight shy of sth
- fight somebody off
- fight somebody/something ↔ off
- fight something down
- fight something off
- fight something out
- fight something tooth and nail
- fight something ↔ down
- fight sth down
- fight sth off
- fight sth out
- fight sth tooth and nail
- fight tooth and nail
- fight tooth and nail for
- fight tooth and nail for something
- fight tooth and nail (for something)/fight something tooth and nail
- fight tooth and nail for sth
- fight to the death
- fight to the death/finish
- fight to the finish
- fight your corner
- 尤宣抚
- 尤尔基·哈拉格
- 尤尼克,彼埃尔作品分析
- 尤怡《白秋海棠》咏秋海棠诗赏析
- 尤感兴盛》原文|译文|赏析
- 尤斯
- 尤斯创传世佳作《绿桌》
- 尤杨范陆
- 尤氏姐妹谁想做二奶
- 尤素夫·白希尔
- 尤素福·胡拉布
- 尤而效之,其又甚焉
- 尤袤
- 尤袤《瑞鹧鸪·海棠》原文与历代鉴赏评论
- 尤袤《瑞鹧鸪·落梅》原文与历代鉴赏评论
- 尤袤《瑞鹧鸪海棠》咏海棠诗赏析
- 尤袤《瑞鹧鸪(落梅)》翻译|原文|思想感情|赏析|评点
- 尤袤《雪》宋诗原文|译文|注释|赏析
- 尤袤》原文与赏析
- 尤袤【小传】
- 尤金
- 尧、舜、周、孔之道只是傍人情、依物理,拈出个天然自有之中行将去,不惊人,不苦人,所以难及。后来人胜他不得,却寻出甚高难行之事,玄冥隐僻之言,怪异新奇偏曲幻妄以求胜,不知圣人妙处只是个庸常。看《六经》、《四书》语言何等平易,不害其为圣人之笔,亦未尝有不明不备之道。嗟夫!贤智者过之,佛、老、杨、墨、庄、列、申、韩是已。彼其意见,才是圣人中万分之一,而漫衍闳肆以至偏重而贼道,后学无识,遂至弃菽粟而餐玉屑
- 尧、舜、周、孔之道如九达之衢,无所不通。如代明之日月,无所不照。其余有所明必有所昏,夷、尹、柳下惠昏于清任和,佛氏昏于寂,老氏昏于啬,杨氏昏于义,墨氏昏于仁,管商昏于法。其心有所向也,譬之鹘鸼知南；其心有所厌也,譬之盍旦恶夜。岂不纯然成一家人物?竟是偏气。
- 尧、舜、禹、文、周、孔,振古圣人,无一毫偏倚。然五行所钟,各有所厚,毕竟各人有各人气质。尧敦大之气多,舜精明之气多,禹收敛之气多,文王柔嘉之气多,周公文为之气多,孔子庄严之气多,熟读经史自见。若说“天纵圣人”,如太和元气流行,略不沾著一些四时之气,纯是德性用事,不落一毫气质,则六圣人须索一个气象,无毫发不同方是。
- 尧、舜、禹、汤、文、武全从“不自满假”四字做出,至于孔子,平生谦退冲虚,引过自责,只看着世间有无穷之道理,自家有未尽之分量,圣人之心盖如此。孟子自任太勇,自视太高,而孜孜向学,欿欿自嫌之意似不见有。宋儒口中谈论都是道理,身所持循亦不著世俗,岂不圣贤路上人哉?但人非尧舜,谁无气质稍偏、造诣未至、识见未融、体验未到、物欲未忘底过失?只是自家平生之所不足者再不肯口中说出,以自勉自责；亦不肯向别人招认,以
|