| 单词 |
lubricious |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
lu·bri·cious /luːˈbrɪʃəs/ adjective formal SEXYtoo interested in sex, in a way that seems unpleasant or unacceptable 淫荡的，猥亵的 —lubriciously adverbExamples from the Corpuslubricious• Danjit stumbled forward so that for a moment she felt his lubricious body-thrust.• Even when the lubricious Cardinal is titillated by his chair-straddling mistress, it is in the shadow of an overhanging jewelled crucifix.• Their words fluttered between them like lubricious little doves.• According to her publicists, who had little else except her lubricious reputation to publicize, they measured 40 inches.Origin lubricious (1500-1600) Latin lubricus; → LUBRICATElu·bri·cious adjectiveChineseSyllable in sex, that Corpus seems unpleasant in a interested way too |
| 随便看 |
- killers
- killer whale
- killer-whale
- killerwhale
- killer whales
- killing
- killing
- killing fields
- killing-fields
- killingfields
- Killing Fields, The
- killings
- killjoy
- killjoys
- kill off
- kill off something
- kill off sth
- kill or cure
- kills
- kill sb with kindness
- kill somebody with kindness
- kill something off
- kill something stone dead
- kill something ↔ off
- kill sth off
- 有原则的女孩最有魅力
- 有口皆碑的意思,有口皆碑的近义词,反义词,造句
- 有口皆碑的意思,有口皆碑造句
- 有口皆碑的释义|结构|用法|造句
- 有口皆碑的释义|结构|用法|造句
- 有口难言的意思,有口难言造句
- 有司第十七
- 有吉佐和子
- 有名无实·尸位素餐是什么意思
- 有名无实·有职无权是什么意思
- 有名无实的意思,有名无实的近义词,反义词,造句
- 有名无实的意思,有名无实造句
- 有名无实的释义|结构|用法|造句
- 有名的意思,有名的近义词,反义词,造句
- 有名的离合词含义解释,有名的离合词用法
- 有名词义,有名组词,有名造句
- 有善始者实繁,能克终者盖寡。|什么意思|大意|注释|出处|译文
- 有善心，有责任感（自己的东西管牢，别人的东西不要）
- 有国家者,厚下恤民非独为民也。譬之于墉,广其下削其上乃可固也。譬之于木,溉其本剔其末乃可茂也。夫墉未有上丰下狭不倾,木未有露本繁末而不毙者。可畏也夫!
- 有国家者要知真正祥瑞,真正祥瑞者,致祥瑞之根本也。民安物阜,四海清宁,和气熏蒸而祥瑞生焉,此至治之符也。至治已成,而应征乃见者也。即无祥瑞,何害其为至治哉!若世乱而祥瑞生焉,则祥瑞乃灾异耳。是故灾祥无定名,治乱有定象。庭生桑榖未必为妖,殿生玉芝未必为瑞。是故圣君不惧灾异,不喜祥瑞,尽吾自修之道而已。不然,岂后世祥瑞之主出二帝三王上哉!
- 有国由来在得贤,莫言兴废是循环
- 有国由来在得贤,莫言兴废是循环。|什么意思|大意|注释|出处|译文
- 有国者未尝不以恭俭也,失国者未尝不以骄奢也
- 有圣人于此,与十人论争,圣人之论是矣。十人亦各是己论以相持,莫不能下。旁观者至,有是圣人者,有是十人者,莫之能定。必有一圣人至,方是圣人之论,而十人者、旁观者又未必以后至者为圣人,又未必是圣人之是圣人也。然则是非将安取决哉?“旻天”诗人怨王惑于邪谋,不能断以从善。噫!彼王也未必不以邪谋为正谋、为先民之经、为大犹之程,当时在朝之臣又安知不谓大夫为邪谋、为迩言也?是故执两端而用中,必圣人在天子之位,独
- 有在天之天,有在人之天。有在天之先天,太极是已；有在天之后天,阴阳五行是已；有在人之先天,元气元理是已；有在人之后天,血气心知是已。
|