| 单词 |
low water |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Water, Natureˌlow ˈwater noun [uncountable] TTWDNthe time when the water in a river or the sea is at its lowest level 〔河、海的〕低潮时期 → high waterExamples from the Corpuslow water• Tidal schemes have the advantage of regularity, an integrated electricity system could organise itself according to high and low water.• Waterwheels could not function at low water, so adjustable wheels were made.• It was near low water now, and I had to get the dinghy afloat.• No low water no back water no anchor ice.• They hugged the shore, Clayt pulling hard on the wheel at unseen shoals, flying over low water.• Throughout November and December a few big cod can be taken over low water from the end of the sandbar on night tides.• At times of particularly low water supplies, a steam engine was used to power the mill via a drive belt.• What ever the bone type, however, Dodson found that very low water velocities were sufficient to move small mammal bones.ˌlow ˈwater nounChineseSyllable Corpus or water when the the in river a time |
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- be above suspicion
- be above suspicion/reproach/criticism etc
- be above the law
- be a breeze
- be a bundle of fun
- be a bundle of laughs
- be a bundle of laughs/fun
- be a bundle of nerves
- be a byword for
- be a byword for something
- be a byword for sth
- be accustomed to
- be accustomed to doing
- be accustomed to (doing) something
- be accustomed to doing something
- be accustomed to doing sth
- be accustomed to something
- be accustomed to sth
- be a cert
- beach
- beach ball
- beachball
- beach-ball
- beach balls
- beach boys
- 或问敬之道。曰:外面整齐严肃,内面齐庄中正,是静时涵养底敬。读书则心在于所读,治事则心在于所治,是主一无适底敬。出门如见大宾,使民如承大祭,是随事小心底敬。或曰:若笑谈歌咏、宴息造次之时,恐如是则矜持不泰然矣!曰:敬以端严为体,以虚活为用,以不离于正为主。斋日衣冠而寝,梦寐乎所祭者也；不斋之寝,则解衣脱冕矣。未有释衣冕而持敬也。然而心不流于邪僻,事不诡于道义,则不害其为敬矣。君若专去端严上求敬,则
- 或问曰:曷为天下善?曰:师。曰:何谓也?曰:性也,刚柔善恶中而已矣。|什么意思|大意|注释|出处|译文
- 或问某公如何,曰:可谓豪杰英雄,不可谓端人正士。问某公如何,曰:可谓端人正士,不可谓达节通儒。达节通儒乃端人正士中豪杰英雄者也。
- 或问:狂者动称古人,而行不掩言,无乃行不顾言乎?孔子奚取焉?曰:此与行不顾言者人品悬绝,譬之于射,立拱把于百步之外,九矢参连,此养由基能事也。孱夫拙射,引弦之初,亦望拱把而从事焉,既发不出十步之远,中不近方丈之鹄,何害其为志士?又安知日关弓、月抽矢,白首终身,有不为由基者乎?是故学者贵有志,圣人取有志。狷者言尺行尺,见寸守寸,孔子以为次者,取其守之确而恨其志之隘也。今人安于凡陋,恶彼激昂,一切以行
- 或问:虑以下人,是应得下他不?曰:若应得下他,如子弟之下父兄,这何足道?然亦不是卑谄而徇人以非礼之恭,只是无分毫上人之心,把上一著、前一步,尽着别人占,天地间惟有下面底最宽,后面底最长。
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