| 单词 |
liberated |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
lib·e·rat·ed /ˈlɪbəreɪtɪd/ AWL adjective FREE TO DO WHAT YOU WANTfree to behave in the way you want, and not restricted by traditional rules of social and sexual behaviour 〔在社交和性行为上〕不受约束的，思想解放的 a liberated woman 一个思想开放的女性Examples from the Corpusliberated• He got plenty of work done there; he made friends; he felt liberated and enjoyed himself.• He had been touring in the liberated areas trying to get agriculture going again.• That openness to liberated desire is cut off in the films which the Boxes produce.• It would be wrong to suggest that women were a liberated force for female emancipation in Huaiwiri.• And she was Rabelaisian, rather surprising, liberated fun.• Their liberated lives could not be carried on in the child-centred suburbs.• She was perfectly content and regarded the liberated woman as a creature to be pitied.• Who can blame a liberated woman for not settling for slavery?lib·e·rat·ed adjectiveChineseSyllable Corpus you the to way in behave want, free |
| 随便看 |
- telepathic
- telepathy
- telephone
- telephone banking
- telephone-banking
- telephonebanking
- telephone book
- telephonebook
- telephone-book
- telephone books
- telephone booth
- telephone-booth
- telephonebooth
- telephone booth
- telephone booths
- telephone box
- telephone-box
- telephonebox
- telephone boxes
- telephone call
- telephonecall
- telephone-call
- telephoned
- telephone directories
- telephone directory
- 周易·小畜卦第九《九五,有孚挛如,富以其邻.》
- 周易·履卦第十《上九,视履考祥,其旋元吉.》
- 周易·履卦第十《初九,素履,往无咎.》
- 周易·巽卦第五十七《《象》曰,“纷若之吉”,得中也.》
- 周易·巽卦第五十七《《象》曰:九五之吉,位正中也.》
- 周易·巽卦第五十七《《象》曰:田获三品,有功也.》
- 周易·归妹卦第五十四《上六,女承筐,无实,士刲羊,无血.无攸利.》
- 周易·旅卦第五十六《《象》曰:“旅琐琐”,志穷灾也.》
- 周易·旅卦第五十六《《象》曰:山上有火,旅,君子以明慎用刑而不留狱.》
- 周易·无妄卦第二十五《无妄:元亨,利贞,其匪正有眚,不利有攸往.》
- 周易·既济卦第六十三《《象》曰:“七日得”,以中道也.》
- 周易·既济卦第六十三《《象》曰:“三年克之”,惫也.》
- 周易·明夷卦第三十六《《象》曰:明入地中,“明夷”,君子以莅衆,用晦而明.》
- 周易·明夷卦第三十六《上六,不明晦,初登于天,后入于地.》
- 周易·未济卦第六十四《上九,有孚于饮酒,无咎,濡其首,有孚失是.》
- 周易·泰卦第十一《《象》曰:“包荒”、“得尚于中行”,以光大也.》
- 周易·泰卦第十一《《象》曰:天地交,泰,后以财成天地之道,辅相天地之宜,以左右民.》
- 周易·涣卦第五十九《《象》曰:初六之吉,顺也.》
- 周易·渐卦第五十三《《象》曰:山上有木,渐,君子以居贤德善俗.》
- 周易·渐卦第五十三《六四,鸿渐于木,或得其桷,无咎.》
- 周易·渐卦第五十三《初六,鸿渐于干,小子厉,有言,无咎.》
- 周易·益卦第四十二《《象》曰:益用凶事,固有之也.》
- 周易·离卦第三十《《象》曰:明两作,离,大人以继明照于四方.》
- 周易·繫辞上传《《易》与天地準,故能弥纶天地之道.仰以观于天文,俯以察于地理,是故知幽明之故,原始反终,故知死生之说,精气爲物,游魂爲变,是故知鬼神之情状.与天地相似,故不违,知周乎万物而道济天下,故不过,旁行而不流,乐天知命,故不忧,安土敦乎仁,故能爱.範围天地之化而不过,曲成万物而不遗,通乎昼夜之道而知,故神无方而《易》无体.》
- 周易·繫辞下传《《易》之爲书也,原始要终以爲质也.六爻相杂,唯其时物也.其初难知,其上易知:本末也,初辞拟之,卒成之终.若夫杂物撰德,辩是与非,则非其中爻不备.噫!亦要存亡吉凶,则居可知矣.知者观其彖辞,则思过半矣.二与四同功而异位,其善不同:二多誉,四多惧,近也.柔之爲道,不利远者⑩,其要无咎,其用柔中也.三与五同功而异位:三多凶,五多功,贵贱之等也.其柔危,其刚胜邪?》
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