| 单词 |
autocrat |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Governmentau·to·crat /ˈɔːtəkræt $ ˈɒː-/ noun [countable] 1. TELL/ORDER somebody TO DO somethingsomeone who makes decisions and gives orders to people without asking them for their opinion 独断专行的人2. PGGOVERNMENTa ruler who has complete power over a country 独裁者，专制君主 —autocratic /ˌɔːtəˈkrætɪk◂ $ ˌɒː-/ adjective an autocratic leadership style 专断的领导作风 —autocratically /-kli/ adverbExamples from the Corpusautocrat• He governed as an autocrat but also as a twentieth-century politician.• But the self-made billionaire is an autocrat who seems not to understand the essentials of democracy.• But the blood-and-iron autocrats did not help the kid-glove moderates.• In others Communist apparatchiks remade themselves as nationalist autocrats, and stifled democracy in its crib.• After an upbringing like his, dealing with an old autocrat like Balestre was, well, child's play.• Faced with public anger about the Gulf war, the royal autocrat did make some concessions.au·to·crat nounChineseSyllable makes orders asking people who and someone without gives to Corpus decisions |
| 随便看 |
- do sth no favours,
- do sth off your own bat
- do sth of your own free will
- do sth on an empty stomach
- do sth once too often
- do sth on the run
- do sth on your own responsibility
- do sth out
- do sth out of the goodness of your heart
- do sth over
- do sth right off the bat
- do sth the hard way
- do sth to death
- do sth to excess
- do sth to size
- do sth to the exclusion of sth
- do sth to your heart's content
- do sth under protest
- do sth with impunity
- do sth without a murmur
- dostoevsky
- Dostoyevsky, Fyodor
- dostoyevsky,fyodor
- dostoyevsky,-fyodor
- dot
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- 为政之道,以不扰为安,以不取为与,以不害为利,以行所无事为兴废起弊。
- 为政之道,以顺民心为本,以厚民生为本,以安而不扰为本
- 为政之道,第一要德感诚孚,第二要令行禁止。令不行,禁不止,与无官无政同,虽尧舜不能治一乡,而况天下乎?
- 为政以徇私、弭谤、违道、干誉为第一耻,为人上者自有应行道理,合则行,不合则去。若委曲迁就,计利虑害,不如奉身而退。孟子谓枉尺直寻,不可推起来。虽枉一寸,直千尺,恐亦未可也。或曰:处君亲之际,恐有当枉处。曰:当枉则不得谓之枉矣,是谓权以行经,毕竟是直道而行。
- 为政以德,譬如北辰,居其所而众星共之
- 为政以德,譬如北辰,居其所而众星共之。|什么意思|大意|注释|出处|译文
- 为政以问察为第一要,此尧舜治天下之妙法也。今人塞耳闭目,只恁独断,以为宁错勿问,恐蹈耳软之病,大可笑。此不求本原耳。吾心果明,则择众论以取中,自无偏听之失。心一愚暗,即询岳牧刍荛,尚不能自决,况独断乎?所谓独断者,先集谋之谓也。谋非集众不精,断非一己不决。
- 为政先以扶持世教为主,在上者一举措间而世教之隆污、风俗之美恶系焉。若不管大体如何而执一时之偏见,虽一事未为不得,而风化所伤甚大,是谓乱常之政,先王慎之。
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