英语词汇“kosher”的翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典-DIY生活网

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单词	kosher
分类	翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典
释义	Related topics: Judaism, Foodko·sher /ˈkəʊʃə $ ˈkoʊʃər/ adjective 1 a) RRJkosher food is prepared according to Jewish law 〔食品〕按犹太教规制成的 b) DFkosher restaurants or shops sell food prepared in this way 〔餐馆或商店〕供应符合犹太教规食物的2 HONEST informal something that is kosher is honest, legal, or really what it is claimed to be 诚实可靠的；合法的；真实的 Are you sure this offer is kosher? 你肯定这个报价是实价吗？Examples from the Corpuskosher• kosher meats• This deal doesn't sound quite kosher to me.Origin kosher (1800-1900) Yiddish Hebrew kasher “fit, suitable”ko·sher adjectiveChineseSyllable to food Jewish is Corpus according kosher prepared
随便看	the milky way the-milky-way the millennium bridge the-millennium-bridge the millennium commission the-millennium-commission the millennium dome the-millennium-dome the mill on the floss the-mill-on-the-floss the mind boggles, the mineral kingdom the miners' strike the-miners'-strike the ministry the ministry of agriculture, fisheries and food the ministry of defence the-ministry-of-defence the ministry of justice the-ministry-of-justice the Minor Leagues the minors the minotaur theminotaur the-minotaur 仇远《临江仙·柳》赏析\|编年\|考证\|本事\|汇评仇远《八犯玉交枝》赏析\|编年\|考证\|本事\|汇评仇远《八犯玉交枝(招宝山观月上)》翻译\|原文\|思想感情\|赏析\|评点仇远《减字木兰花》翻译\|原文\|思想感情\|赏析\|评点仇远《探芳信》赏析\|编年\|考证\|本事\|汇评仇远《瑶花慢·雪》赏析\|编年\|考证\|本事\|汇评仇远《睡花阴令》赏析\|编年\|考证\|本事\|汇评仇远《荐金蕉》赏析\|编年\|考证\|本事\|汇评仇远《荐金蕉(梅边当日江南信)》翻译\|原文\|思想感情\|赏析\|评点仇远《越山青(四月时)》翻译\|原文\|思想感情\|赏析\|评点仇远《阳台怨》赏析\|编年\|考证\|本事\|汇评仇远《雪狮儿·梅》赏析\|编年\|考证\|本事\|汇评仇远《齐天乐·蝉》赏析\|编年\|考证\|本事\|汇评仇远《齐天乐(蝉)》翻译\|原文\|思想感情\|赏析\|评点仇远》原文与赏析仇雠有善,不得不举；亲戚有恶,不得不诛。\|什么意思\|大意\|注释\|出处\|译文今今不如昔的释义\|结构\|用法\|造句今不如昔；今非昔比的释义\|结构\|用法\|造句今东光作品分析今之为举子文者,遇为学题目,每以知行作比,试思知个什么,行个什么。遇为政题目,每以教养作比,试问做官养了那个,教了那个。若资口舌浮谈以自致其身,以要国家宠利,此与诓骗何异?吾辈宜惕然省矣。今之交乎人者,炎而附,寒而弃。\|什么意思\|大意\|注释\|出处\|译文今之人只将“好名”二字坐君子罪,不知名是自好不将去。分人以财者实费财,教人以善者实劳心,臣死忠、子死孝、妇死节者实杀身,一介不取者实无所得。试着渠将这好名儿好一好,肯不肯?即使真正好名,所为却是道理。彼不好名者,舜乎?跖乎?果舜耶,真加于好名一等矣；果跖耶,是不好美名而好恶名也。愚悲世之人以好名沮君子,而君子亦畏好名之讥而自沮,吾道之大害也,故不得不辨。凡我君子,其尚独,复自持,毋为哓哓者所撼哉! 今之众人其下圣人也亦远矣,而耻学于师,是故圣益圣,愚益愚。\|什么意思\|大意\|注释\|出处\|译文今之养生者,饵药、服气、避险、辞难、慎时、寡欲,诚要法也。嵇康善养生,而其死也,却在所虑之外,乃知养德尤养生之第一要也。德在我而蹈白刃以死,何害其为养生哉?

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