| 单词 |
inscrutable |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
in·scru·ta·ble /ɪnˈskruːtəbəl/ adjective EXPRESSION ON somebody'S FACEsomeone who is inscrutable shows no emotion or reaction in the expression on their face so that it is impossible to know what they are feeling or thinking 〔因面无表情而〕难以理解的，莫测高深的 He stood silent and inscrutable. 他静静地站着，让人难以捉摸。 —inscrutably adverb —inscrutability /ɪnˌskruːtəˈbɪləti/ noun [uncountable]Examples from the Corpusinscrutable• She looked for some response, but Jean's expression remained inscrutable.• He handled the questions with the inscrutable face of a diplomat.• The inscrutable gaze of the palace guards made me a little nervous.Origin inscrutable (1500-1600) Late Latin inscrutabilis, from Latin scrutari “to search”in·scru·ta·ble adjectiveChineseSyllable is someone emotion who or inscrutable shows no reaction Corpus |
| 随便看 |
- birds of prey
- birdsong
- birdsongs
- bird spotter
- bird-spotting-spotting
- bird-spotting/train-spotting etc
- Birds-topic
- Birds-topic auk
- Birds-topic auk
- Birds-topic bald eagle
- Birds-topic bald eagle
- Birds-topic beak
- Birds-topic beak
- Birds-topic bill
- Birds-topic bill
- Birds-topic bird
- Birds-topic bird
- Birds-topic birdie
- Birds-topic birdie
- Birds-topic bird of paradise
- Birds-topic bird of paradise
- Birds-topic bird of passage
- Birds-topic bird of passage
- Birds-topic bird of prey
- Birds-topic bird of prey
- 凡事行,有益于理者立之,无益于理者废之。|什么意思|大意|注释|出处|译文
- 凡事要多反求诸己
- 凡事要多考虑几步
- 凡事要看好的一面
- 凡事要认真考虑
- 凡事豫则立,不豫则废。|什么意思|大意|注释|出处|译文
- 凡事轻松应对，以轻快的心灵做事
- 凡事达观，不纠结于眼前得失
- 凡事过犹而不及
- 凡事都有两个方面
- 凡事都要从基础做起
- 凡事都要想开点
- 凡事都要认真对待
- 凡事都该追求精益求精
- 凡事随缘，感情不能强求
- 凡事随缘，才能更好地向前走
- 凡事顺其自然，生活才会舒心
- 凡事预则立，不预则废
- 凡人为不善,其初皆不忍也,其后忍不忍半,其后忍之,其后安之,其后乐之。呜呼!至于乐为不善而后良心死矣。
- 凡人之患,蔽于一曲,而暗于大理
- 凡人之情,未得志则冒死亡以求富贵,已得志则保富贵而重其生
- 凡人之病,不病于已病而病于未病,养之不素则病成。|什么意思|大意|注释|出处|译文
- 凡人光明博大,浑厚含蓄,是天地之气；温煦和平,是阳春之气；宽纵任物,是长夏之气；严凝敛约,喜刑好杀,是秋之气；沉藏固啬,是冬之气。暴怒是震雷之气,狂肆是疾风之气,昏惑是霾雾之气,隐恨留连是积阴之气,从容温润是和风甘雨之气,聪明洞达是青天朗月之气,有所钟者必有所似。
- 凡人初动一念是如此,及做出来却不是如此,事去回顾又觉不是如此,只是识见不定。圣贤才发一念,始终如一,即有思索,不过周详此一念耳。盖圣贤有得于豫养,故安闲；众人取办于临时,故眩惑。
- 凡人应酬多不经思,一向任情做去,所以动多有悔。若心头有一分检点,便有一分得处,智者之忽固不若愚者之详也。
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