| 单词 |
imbibe |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
im·bibe /ɪmˈbaɪb/ verb [intransitive, transitive] formal 1 DRUNKto drink something, especially alcohol – sometimes used humorously 喝,饮〔尤指酒,有时为幽默用法〕 Both men imbibed considerable quantities of gin. 这两个男人都喝了大量的杜松子酒。2 EFFECT/INFLUENCEto accept and be influenced by qualities, ideas, values etc 吸收,接受〔品质、观点、价值观等〕 She had imbibed the traditions of her family. 她受到了自己家庭传统的影响。→ See Verb tableExamples from the Corpusimbibe• I could never bear to imbibe.• But it is also because girls imbibe early on the idea that education is not for them.• Our imbibing habits became the stuff of legends.• Every monarch since George V, and Prince Charles too, has imbibed his words.• Where else can you imbibe just inches off the floor under the comfort of a back-patio tent?• There the litter will remain, imbibing milk and growing rapidly for five weeks.• They too had imbibed the market culture, it seemed.• She hadn't known this until one night, three years ago, when he had imbibed too liberally.• Light beer lets drinkers imbibe without taking in extra calories.Origin imbibe (1300-1400) Latin imbibere, from bibere “to drink”im·bibe verbChineseSyllable especially something, drink alcohol sometimes used to Corpus – |
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- be a martyr to something
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- 古之取天下也,以民心;今之取天下也,以民命
- 古之君子不以其所能者病人,今人却以其所不能者病人。
- 古之君子,交绝不出恶声
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- 古之君子,其责己也重以周,其待人也轻以约
- 古之君子,其责己也重以周,其待人也轻以约
- 古之君子,其责己也重以周,其待人也轻以约。重以周,故不怠;轻以约,故人乐为善。|什么意思|大意|注释|出处|译文
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- 古之君子,病其无能也,学之;今之君子,耻其无能也,讳之
- 古之君子病其无能也,学之;今之君子耻其无能也,讳之。
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- 古之善为士》翻译与解读
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- 古之圣王未有不尊师者。|什么意思|大意|注释|出处|译文
- 古之士民,各安其业,策励精神,点检心事。昼之所为,夜而思之,又思明日之所为。君子汲汲其德,小人汲汲其业,日累月进,旦兴晏息,不敢有一息惰慢之气。夫是以士无慆德,民无怠行;夫是以家给人足,道明德积。身用康强,不即于祸。今也不然,百亩之家不亲力作,一命之士不治常业,浪谈邪议,聚笑觅欢,耽心耳目之玩,骋情游戏之乐,身衣绮縠,口厌刍豢,志溺骄佚,懵然不知日用之所为,而其室家土田百物往来之费又足以荒志而养其
- 古之学者为己,今之学者为人。|什么意思|大意|注释|出处|译文
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- 古之学者在心上做工夫,故发之外面者为盛德之符;今之学者在外面做工夫,故反之于心则为实德之病。
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- 古之学者必有师,师者所以传道受业解惑也。|什么意思|大意|注释|出处|译文
- 古之学者,穷居而筹兼善之略。今也同为僚寀,后进不敢问先达之事,右署不敢知左署之职。在我避侵职之嫌,在彼生望蜀之议。是以未至其地也不敢图,既至其地也不及习,急遽苟且,了目前之套数而已。安得树可久之功,张无前之业哉?
- 古之官人也,以天下为己累,故己忧之;今之官人也,以己为天下累,故人忧之
- 古之官人也择而后用,故其考课也常恕。何也?不以小过弃所择也。今之官人也用而后择,却又以姑息行之,是无择也,是容保奸回也。岂不浑厚?哀哉万姓矣!
- 古之居官也,在下民身上做工夫;今之居官也,在上官眼底做工夫。古之居官也尚正直,今之居官也尚榖阿。
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