| 单词 |
glib |
| 释义 |
glib /ɡlɪb/ adjective 1 BELIEVEsaid easily and without thinking about all the problems involved – used to show disapproval 随口说出的〔含贬义〕 glib generalizations 轻率的归纳2 PERSUADEspeaking easily but without thinking carefully – used to show disapproval 信口开河的，巧舌如簧的 〔含贬义〕 glib politicians 巧舌如簧的政客 —glibly adverb —glibness noun [uncountable]Examples from the Corpusglib• I know this will sound glib, but don't pretend you aren't feeling what you feel.• The doctor made some glib comment about my headaches being "just stress."• All of those glib egotistical talk show hosts annoy me.• Some of them, sadly, are glib, glossy reports which do the client companies few favours.• We're being rather glib here.• This is a false and counterproductive approach; it is to true open-mindedness what glib moral relativism is to genuine tolerance.• When women do confront sexism, the glib reply is often that it is a joke.Origin glib (1500-1600) Probably from Low German glibberig “slippery”glib adjectiveChinese and problems without all about Corpus the easily said thinking |
| 随便看 |
- repute
- reputed
- reputedly
- request
- requested
- requesting
- requests
- requiem
- requiem mass
- requiemmass
- requiem-mass
- requiems
- require
- required
- requirement
- requirements
- requires
- requiring
- requisite
- requisites
- requisition
- requisitioned
- requisitioning
- requisitions
- requite
- 圣人无常心,以百姓心为心。|什么意思|大意|注释|出处|译文
- 圣人明君者,非尽能其万物也,知万物之要也
- 圣人是物来顺应,众人也是物来顺应。圣人之顺应也,从廓然大公来,故言之应人如响,而吻合乎当言之理；行之应物也,如取诸宫中,而吻合乎当行之理。众人之顺应也,从任情信意来,故言之应人也,好莠自口,而鲜与理合；事之应物也,可否惟欲,而鲜与理合。君子则不然,其不能顺应也,不敢以顺应也。议之而后言,言犹恐尤也；拟之而后动,动犹恐悔也。却从存养省察来。噫!今之物来顺应者,人人是也,果圣人乎?可哀也已。
- 圣人是肯做工夫庸人,庸人是不肯做工夫圣人
- 圣人有功于天地,只是“人事”二字。其尽人事也不言天命,非不知回天无力,人事当然,成败不暇计也。
- 圣人没自家底见识。
- 圣人治天下,常令天下之人精神奋发,意念敛束。奋发则万民无弃业,而兵食足、义气充,平居可以勤国,有事可以捐躯。敛束则万民无邪行,而身家重、名检修,世治则礼法易行,国衰则奸盗不起。后世之民怠惰放肆甚矣,臣民而怠惰放肆,明主之忧也。
- 圣人甚祸无故之利
- 圣人,百世之师也。|什么意思|大意|注释|出处|译文
- 圣人知治国之要,故令民归心于农
- 圣人知治国之要,故令民归心於农。|什么意思|大意|注释|出处|译文
- 圣人终日信口开合,千言万语,随事问答,无一字不可为训。贤者深沉而思,稽留而应,平气而言,易心而语,始免于过。出此二者而恣口放言,皆狂迷醉梦语也。终日言,无一字近道,何以多为?
- 圣人绝四,不惟纤尘微障无处著脚,即万理亦无作用处,所谓顺万事而无情也。
- 圣人联天下为一身,运天下于一心。今夫四肢百骸、五脏六腑皆吾身也,痛痒之微无有不觉、无有不顾,四海之痛痒,岂帝王所可忽哉!夫一指之疔如粟,可以致人之死命,国之存亡不在耳目闻见时,闻见时则无及矣。此以利害言之耳。一身麻木若不是我,非身也。人君者,天下之人君；天下者,人君之天下。而血气不相通,心知不相及,岂天立君之意耶!
- 圣人胸中万理浑然,寂时则如悬衡鉴,感之则若决江河,未有无故自发一善念。善念之发,胸中不纯善之故也。故惟有旦昼之梏亡,然后有夜气之清明。圣人无时不夜气,是以胸中无无,故自见光景。
|