| 单词 |
eyebrow |
| 释义 |
Related topics: Humaneye·brow /ˈaɪbraʊ/ ●●○ noun [countable] 1 HBHthe line of hair above your eye 眉(毛) thick bushy eyebrows 浓密的眉毛 →5 see picture at 见图 eye12 raise your eyebrows SURPRISEDto move your eyebrows upwards in order to show surprise or disapproval 扬起眉毛〔表示惊讶或反对〕 ‘Really?’ she said, raising her eyebrows. “真的吗？”她扬起双眉说道。 This decision caused a few raised eyebrows (=surprised some people). 这个决定令一些人感到惊讶。3 be up to your eyebrows in something spokenBUSY/HAVE A LOT TO DO to have more of something than you can deal with 埋头于某事；忙于某事 I’m absolutely up to my eyebrows in work. 我的工作实在是忙得不可开交。Examples from the Corpuseyebrow• Merrill's dark eyebrows lifted a little; surely there ought to be a reception desk, and some one to attend to visitors?• She lifts her eyebrows and looks the place over.• He raised his eyebrows, waited.-Sir, he assaulted me.• Her appointment by Clinton to such an important job raised many eyebrows, but she has proved a popular and effective envoy.• For a time I could communicate only by raising my eyebrows when some one pointed to letters on a card.• The eyebrows and eyelashes were drawn in an then very pale washes were put on, the paint smooth and even.eye·brow nounChineseSyllable of eye your the line above hair Corpus |
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- 圣人之道不奇,才奇便是贤者。
- 圣人之道,为而不争。|什么意思|大意|注释|出处|译文
- 圣人之道,太和而已,故万物皆育。便是秋冬,不害其为太和,况太和又未尝不在秋冬宇宙间哉!余性褊无弘度、平心、温容、巽语,愿从事于太和之道以自广焉。
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
- 圣人以功授官予爵,故贤者不忧；圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福；阳多者,多夭多祸。
- 圣人作经,有指时物者,有指时事者,有指方事者,有论心事者,当时精意与身往矣。话言所遗,不能写心之十一,而儒者以后世之事物、一己之意见度之,不得则强为训诂。呜呼!汉宋诸儒不生,则先圣经旨后世诚不得十一,然以牵合附会而失其自然之旨者亦不少也。
- 圣人做出来都是德性,贤人做出来都是气质,众人做出来都是习俗,小人做出来都是私欲。
- 圣人先忤而后合,众人先合而后忤
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