| 单词 |
byword |
| 释义 |
by·word /ˈbaɪwɜːd $ -wɜːrd/ noun 1 be a byword for something FAMOUSto be so well known for a particular quality that your name is used to represent that quality 成为某事物的代名词 His name has become a byword for honesty in the community. 在这个社区里，他的名字成了诚实的代名词。2 [singular]WORD, PHRASE, OR SENTENCE a word, phrase, or saying that is very well known 口头禅；俗语 Caution should be a byword for investors. “小心谨慎”应该是投资者的格言。Examples from the Corpusbyword• Sulla's successor in the eastern command, Lucius Licinius Lucullus, became a byword for luxury and personal indulgence.• His name became a byword for extreme luxury.• A different man for every child; a byword for disgrace.• His reputedly Herculean virility long remained a byword throughout the district over which he held sway.• Until late antiquity Vulso's triumph remained a byword for luxury.• Britain was a byword for strikes.• Reality was his byword and Drew's rugged features and dexterity with horses made him a natural choice.• Our Representatives Care and service are the bywords of an Enterprise representative.by·word nounChineseSyllable particular so known that a your for Corpus well to quality be |
| 随便看 |
- Especially
- Apple
- Unclear
- Naturalist
- Break
- TRUE
- Arm
- Drive
- Road
- Town
- Carry
- Relationship
- View
- Develop
- Hope
- Son
- Explain
- Decision
- Less
- Price
- Free
- Return
- Pull
- Finally
- Mind
- 士君子一出口无反悔之言,一动手无更改之事,诚之于思故也。
- 士君子之偶聚也,不言身心性命,则言天下国家；不言物理人情,则言风俗世道；不规目前过失,则问平生德业。傍花随柳之间,吟风弄月之际,都无鄙俗媟嫚之谈,谓此心不可一时流于邪僻,此身不可一日令之偷惰也。若一相逢,不是亵狎,便是乱讲,此与仆隶下人何异?只多了这衣冠耳。
- 士君子之勇是什么意思
- 士君子之相与也,必求协诸礼义,将世俗计较一切脱尽。今世号为知礼者全不理会圣贤本意,只是节文习熟,事体谙练,灿然可观,人便称之,自家欣然自得,泰然责人。嗟夫!自繁文弥尚而先王之道湮没,天下之苦相责,群相逐者,皆末世之靡文也。求之于道,十九不合,此之谓习尚。习尚坏人,如饮狂泉。
- 士君子作人不长进,只是不用心、不着力。其所以不用心不着力者,只是不愧不奋。能愧能奋,圣人可至。
- 士君子作人,事事时时只要个用心。一事不从心中出,便是乱举动；一刻心不在腔子里,便是空躯壳。
- 士君子到一个地位,就理会一个地位底职分,无逆料时之久暂而苟且其行,无期必人之用否而怠忽其心。入门就心安志定,为久运之计。即使不久于此,而一日在官,一日尽职,岂容一日苟禄尸位哉!
- 士君子只求四真:真心、真口、真耳、真眼。真心无妄念,真口无杂语,真耳无邪闻,真眼无错识。
- 士君子在尘世中摆脱得开,不为所束缚；摆脱得净,不为所污蔑,此之谓天挺人豪。
- 士君子在朝则论政,在野则论俗,在庙则论祭礼,在丧则论丧礼,在边圉则论战守。非其地也,谓之羡谈。
- 士君子常自点检,昼思夜想,不得一时闲,却思想个甚事?果为天下国家乎?抑为身家妻子乎?飞禽走兽,东骛西奔,争食夺巢；贩夫竖子,朝出暮归,风餐水宿,他自食其力,原为温饱,又不曾受人付托,享人供奉,有何不可?士君子高官重禄,上藉之以名分,下奉之以尊荣,为汝乎?不为汝乎?乃资权势而营鸟兽市井之图,细思真是愧死。
- 士君子抱经世之具,必先知五用,五用之道未得而漫尝试之,此小丈夫技痒童心之所为也,事必不济。是故贵择人。不择可与共事之人,则不既厥心,不堪其任,或以虚文相欺,或以意见相倾,譬以玉杯付小儿而奔走于崎岖之峰也。是故贵达时。时者,成事之期也。机有可乘,会有可际,不先不后,则其道易行。不达于时,譬投种于坚冻之候也。是故贵审势。势者,成事之藉也。登高而招,顺风而呼,不劳不费而其功易就。不审于势,譬行舟于平陆之
- 士君子澡心浴德,要使咳唾为玉,便溺皆香,才见工夫圆满。若灵台中有一点污浊,便如瓜蒂藜芦入胃,不呕吐尽不止,岂可使一刻容留此中耶?夫如是,然后溷厕可沉,缁泥可入。
- 士君子立身难,是不苟；识见难,是不俗。
- 士君子终身应酬不止一事,全要将一个静定心,酌量缓急轻重为后先。若应轇轕情,处纷杂事,都是一味热忙,颠倒乱应,只此便不见存心定性之功、当事处物之法。
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