| 单词 |
(you) mark my words! |
| 释义 |
(you) mark my words! (you) mark my words! → (you) mark my words! at mark1(3) used to tell someone that they should pay attention to what you are saying(you) mark my words! |
| 随便看 |
- get wise to sb
- get wise to somebody
- get wise to something
- get wise to sth
- get with the program
- get wrong
- get your act together
- get your ass in gear
- get your bearings
- get your butt
- get your butt in
- get your butt in/out/over etc
- get your butt out
- get your butt over
- get your claws into
- get your claws into sb
- get your claws into somebody
- get your deserts
- get your eye in
- get your finger out
- get your fingers burned
- get your foot in the door
- get your hands dirty
- get your hands on
- get your hands on sb
- 有圣人于此,与十人论争,圣人之论是矣。十人亦各是己论以相持,莫不能下。旁观者至,有是圣人者,有是十人者,莫之能定。必有一圣人至,方是圣人之论,而十人者、旁观者又未必以后至者为圣人,又未必是圣人之是圣人也。然则是非将安取决哉?“旻天”诗人怨王惑于邪谋,不能断以从善。噫!彼王也未必不以邪谋为正谋、为先民之经、为大犹之程,当时在朝之臣又安知不谓大夫为邪谋、为迩言也?是故执两端而用中,必圣人在天子之位,独
- 有在天之天,有在人之天。有在天之先天,太极是已;有在天之后天,阴阳五行是已;有在人之先天,元气元理是已;有在人之后天,血气心知是已。
- 有地君国而不务耕芸,寄生之君也
- 有境界,人生才能更开阔
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- 有声之声,不过百里;无声之声,施于四海
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- 有处常之五常,有处变之五常。处常之五常是经,人所共知;处变之五常是权,非识道者不能知也。不擒二毛,不以仁称;而血流漂杵,不害其为仁。“二子乘舟”,不以义称;而管、霍被戮,不害其为义。由此推之,不可胜数也。嗟夫!世无有识者,每泥于常而不通其变。世无识有识者,每责其经而不谅其权。此两人皆道之贼也,事之所以难济也。噫!非精义择中之君子,其谁能用之?其谁能识之?
- 有备才无患
- 有备无患》原文|译文|赏析
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