| 单词 |
wildfire |
| 释义 |
wild·fire /ˈwaɪldfaɪə $ -faɪr/ noun [countable, uncountable] especially American English a fire that moves quickly and cannot be controlled 野火 → spread like wildfire at spread1(2)Examples from the Corpuswildfire• Another wildfire movement was liberation theology, expressed in Base Ecclesiastical Communities.• It arrived in our town by word of mouth and crackled like wildfire through the grapevine of gab and gossip.• The giggling spread like wildfire, and eventually forced the closing of some schools.• Word of it spread like wildfire among geophysicists.• The slander spread like wildfire and was only checked when the drunk who invented it confessed in a magistrates court.• It was the sort of story that would spread like wildfire.• That wildfire feeling might have got a hold a month back, but it would not be allowed to do so again.• Late Monday, the wildfire was still out of control.wild·fire nounChineseSyllable that Corpus quickly cannot and fire moves a be |
| 随便看 |
- Chemistry-topic limescale
- Chemistry-topic litmus
- Chemistry-topic litmus
- Chemistry-topic litmus paper
- Chemistry-topic litmus paper
- Chemistry-topic litmus test
- Chemistry-topic litmus test
- Chemistry-topic methane
- Chemistry-topic methane
- Chemistry-topic mixture
- Chemistry-topic mixture
- Chemistry-topic molecule
- Chemistry-topic molecule
- Chemistry-topic neon
- Chemistry-topic neon
- Chemistry-topic nerve gas
- Chemistry-topic nerve gas
- Chemistry-topic neutralize
- Chemistry-topic neutralize
- Chemistry-topic neutron
- Chemistry-topic neutron
- Chemistry-topic nitric acid
- Chemistry-topic nitric acid
- Chemistry-topic nucleic acid
- Chemistry-topic nucleic acid
- 身无长物典故故事|身无长物释义
- 身既死兮神以灵,子魂魄毅兮为鬼雄。|什么意思|大意|注释|出处|译文
- 身既死兮神以灵,魂魄毅兮为鬼雄
- 身既死兮神以灵,魂魄毅兮为鬼雄
- 身既死而其子孙不能有也。|什么意思|大意|注释|出处|译文
- 身是心当,家是主人翁当,郡邑是守令当,九边是将帅当,千官是冢宰当,天下是天子当,道是圣人当。故宇宙内几桩大事,学者要挺身独任,让不得别人,亦与人计行止不得。
- 身显名扬的意思,身显名扬造句
- 身根功德》经文|注释|译文|赏析|评赞
- 身残志坚创辉煌
- 身的量词使用,词语解释
- 身经百战·勇冠三军是什么意思
- 身经百战·叱咤风云是什么意思
- 身经百战的意思,身经百战造句
- 身者,事之规矩也。未闻枉己而能正人者
- 身者,道之舆也。身载道以行,道非载身以行也。故君子道行则身从之以进,道不行则身从之以退。道不行而求进不已,譬之大贾,百货山积不售,不载以归,而又以空舆雇钱也,贩夫笑之,贪鄙孰甚焉?故出处之分只有二语,道行则仕,道不行则卷而怀之。舍是皆非也。
|