| 单词 |
unrequited |
| 释义 |
un·re·quit·ed /ˌʌnrɪˈkwaɪtɪd◂/ adjective unrequited love or other strong feeling is love etc that you feel for someone but that they do not feel for you 〔爱或其他强烈的情感〕无回报的，单方面的；单恋的，单相思的Examples from the Corpusunrequited• And I really can't wait around to find out if I suffer unrequited love.• In 1988 there were several well-publicised cases of young people committing suicide apparently because of unrequited love.• Anyway, the story never aired on the news, leaving our observers with a painful case of unrequited news lust.• I fully realized the futility of this enterprise, an unrequited obsession, a one-sided infatuation.un·re·quit·ed adjectiveChineseSyllable feeling love Corpus or is love strong unrequited other etc |
| 随便看 |
- take up
- take up
- takeup
- take-up
- take up on
- take up/pick up the slack
- take up residence
- take up the cudgels
- take up the cudgels on behalf of
- take up the cudgels on behalf of sb
- take up the cudgels on behalf of somebody
- take up the cudgels (on behalf of somebody/something)
- take up the cudgels on behalf of something
- take up the cudgels on behalf of sth
- take up the slack
- take up with
- take up with sb
- take up with shit
- take up with shit from
- take up with shit from sb
- take up with shit from somebody
- take up with somebody
- take up with somebody/something
- take up with something
- take up with sth
- 圣人心上再无分毫不自在处。内省不疚,既无忧惧；外至之患,又不怨尤。只有一段不释然,却是畏天命悲人穷也。
- 圣人悬虚明以待天下之感,不先意以感天下之事。其感也,以我胸中道理顺应之；其无感也,此心空空洞洞,寂然旷然。譬之鉴,光明在此,物来则照之,物去则光明自在。彼事未来而意必,是持鉴觅物也。尝谓镜是物之圣人,镜日照万物而常明,无心而不劳故也。圣人日应万事而不累,有心而不役故也。夫惟为物役而后累心,而后应有偏著。
- 圣人悲时悯俗,贤人痛世嫉俗,众人混世逐俗,小人败常乱俗。呜呼!小人坏之,众人从之,虽悯虽疾,竟无益矣。故明王在上则移风易俗。
- 圣人感人心,于患难处更验。盖圣人平日仁渐义摩,深恩厚泽入于人心者化矣。及临难处仓卒之际,何暇思图,拿出见成的念头来,便足以捐躯赴义。非曰我以此成名也,我以此报君也,彼固亦不自知其何为而迫切至此也。其次捐躯而志在图报,其次易感而终难,其次厚赏以激其感。噫!至此而上下之相与薄矣,交孚之志解矣。嗟夫!先王何以得此于人哉!
- 圣人把得定理,把不得定势。是非,理也；成败,势也。有势不可为而犹为之者,惟其理而已。知此,则三仁可与五臣比事功,孔子可与尧舜较政治。
- 圣人掀天揭地事业只管做,只是不费力；除害去恶只管做,只是不动气；蹈险投艰只管做,只是不动心。
- 圣人无夜气。
- 圣人无奇名,太平无奇事,何者?皇锡此极,民归此极,道德一,风俗同,何奇之有?
- 圣人无常师
- 圣人无常师。|什么意思|大意|注释|出处|译文
- 圣人无常心,以百姓心为心。|什么意思|大意|注释|出处|译文
- 圣人明君者,非尽能其万物也,知万物之要也
- 圣人是物来顺应,众人也是物来顺应。圣人之顺应也,从廓然大公来,故言之应人如响,而吻合乎当言之理；行之应物也,如取诸宫中,而吻合乎当行之理。众人之顺应也,从任情信意来,故言之应人也,好莠自口,而鲜与理合；事之应物也,可否惟欲,而鲜与理合。君子则不然,其不能顺应也,不敢以顺应也。议之而后言,言犹恐尤也；拟之而后动,动犹恐悔也。却从存养省察来。噫!今之物来顺应者,人人是也,果圣人乎?可哀也已。
- 圣人是肯做工夫庸人,庸人是不肯做工夫圣人
- 圣人有功于天地,只是“人事”二字。其尽人事也不言天命,非不知回天无力,人事当然,成败不暇计也。
|