英语词汇“terrific”的翻译、意思、用法、释义-英汉双解词典-DIY生活网

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单词	terrific
释义	ter·rif·ic /təˈrɪfɪk/ ●●○ adjective 1 informalGOOD/EXCELLENT very good, especially in a way that makes you feel happy and excited 极好的，极棒的 SYN great That’s a terrific idea! 这个主意真棒！ The actress who played the lawyer was terrific. 扮演律师的女演员表演十分出色。► see thesaurus at good2 VERYvery large in size or degree 〔尺寸或程度〕极其巨大的，大得惊人的 a terrific bang 砰的一声巨响 He drank a terrific amount of beer. 他喝了太多的啤酒。Examples from the Corpusterrific• Your dress looks terrific!• Quantities of leg and headroom are generous, rearward seat travel in particular, and all-round vision is terrific.• a terrific crisis• Your Mr Bernard is, by the by, even if unwell, a terrific fellow.• A terrific industrial upheaval at the present moment might be dangerous from the standpoint of a democratic People's Peace.• This terrific park is worth the trip.• Geidt and Jack Willis, who plays the other son, are terrific throughout.• After a rough start, he racked up a terrific year in 1996.Origin terrific (1600-1700) Latin terrificus “frightening”, from terrere; → TERRIBLEter·rif·ic adjectiveChineseSyllable a good, way that especially Corpus in very
随便看	Law-topic out-of-court settlement Law-topic oyez Law-topic oyez Law-topic palimony Law-topic palimony Law-topic panel Law-topic panel Law-topic paralegal Law-topic paralegal Law-topic pardon Law-topic pardon Law-topic pardon Law-topic pardon Law-topic party Law-topic party Law-topic pass Law-topic pass Law-topic passage Law-topic passage Law-topic patent Law-topic patent Law-topic patent Law-topic patent Law-topic paternity Law-topic paternity 圣人在上,能使天下万物各止其当然之所,而无陵夺假借之患,夫是之谓各安其分而天地位焉。能使天地万物各遂其同然之情而无抑郁倔强之态,夫是之谓各得其愿而万物育焉。圣人垂世则为持衡之言,救世则有偏重之言。持衡之言,达之天下万世者也,可以示极。偏重之言,因事因人者也,可以矫枉。而不善读书者,每以偏重之言垂训,乱道也夫!诬圣也夫! 圣人处世,只于人情上做工夫,其于人情,又只于未言之先、不言之表上做工夫。圣人处事,如日月之四照,随物为影；如水之四流,随地成形,己不与也。圣人处事,有变易无方底,有执极不变底,有一事而所处不同底,有殊事而所处一致底,惟其可而已。自古圣人适当其可者,尧舜禹文周孔数圣人而已。当可而又无迹,此之谓至圣。圣人处小人,不露行迹,中间自有得已处。高崖陡堑,直气壮頄,皆褊也。即不论取祸,近小丈夫矣。孟子见乐正子从王欢,何等深恶,及处王欢,与行而不与比,虽然,犹形迹矣。孔子处阳货,只是个绐法,处向魋,只是个躲法。圣人妙处在转移人不觉。贤者以下便露圭角,费声色做出来,只见张皇。圣人学问只是人定胜天。圣人尝自视不如人,故天下无有如圣人者,非圣人之过虚也,四海之广,兆民之众,其一才一智未必皆出圣人下也。以圣人无所不能,岂无一毫之未至；以众人之无所能,岂无一见之独精。以独精补未至,固圣人之所乐取也。此圣人之心日歉然不自满足,日汲汲然不已于取善也。圣人平天下不是夷山填海,高一寸还他一寸,低一分还他一分。圣人心上再无分毫不自在处。内省不疚,既无忧惧；外至之患,又不怨尤。只有一段不释然,却是畏天命悲人穷也。圣人悬虚明以待天下之感,不先意以感天下之事。其感也,以我胸中道理顺应之；其无感也,此心空空洞洞,寂然旷然。譬之鉴,光明在此,物来则照之,物去则光明自在。彼事未来而意必,是持鉴觅物也。尝谓镜是物之圣人,镜日照万物而常明,无心而不劳故也。圣人日应万事而不累,有心而不役故也。夫惟为物役而后累心,而后应有偏著。圣人悲时悯俗,贤人痛世嫉俗,众人混世逐俗,小人败常乱俗。呜呼!小人坏之,众人从之,虽悯虽疾,竟无益矣。故明王在上则移风易俗。圣人感人心,于患难处更验。盖圣人平日仁渐义摩,深恩厚泽入于人心者化矣。及临难处仓卒之际,何暇思图,拿出见成的念头来,便足以捐躯赴义。非曰我以此成名也,我以此报君也,彼固亦不自知其何为而迫切至此也。其次捐躯而志在图报,其次易感而终难,其次厚赏以激其感。噫!至此而上下之相与薄矣,交孚之志解矣。嗟夫!先王何以得此于人哉! 圣人把得定理,把不得定势。是非,理也；成败,势也。有势不可为而犹为之者,惟其理而已。知此,则三仁可与五臣比事功,孔子可与尧舜较政治。