| 单词 |
suds |
| 释义 |
Related topics: Cleaningsuds /sʌdz/ noun [plural] DHCthe mass of bubbles formed on the top of water with soap in it 一团肥皂泡，肥皂泡沫 —sudsy adjectiveExamples from the Corpussuds• Remove stubborn marks by scrubbing lightly with a nail brush, using warm water and soap suds.• This is a concept new to the auto industry but old hat to purveyors of soap, suds and soup.• But it takes a mighty age to tell its tale and dives head-first into the soap suds along the way.• She turned off the water and from the suds pulled out a broken plate.• The strange tinge of male fingers in the suds.• One reveller was already pouring bubble bath into a huge hot tub so he and his partner could frolic in the suds.• Carefully, delicately he rinsed the suds from my body, and taking a bath sheet wrapped me in it.• Crawford scooped up the suds in his hands and put them back in the machine - through the open door.Origin suds (1500-1600) Probably from Middle Dutch sudse “wet ground”suds nounChinese of formed on Corpus bubbles mass the of the water top |
| 随便看 |
- sb temperature
- sb the Younger
- sb time as sth
- sb time at sth
- sb time in sth
- sb too good for sb
- sb to within an inch of their life
- sb trail is cold
- sb unconscious
- sb understanding
- sb understanding of sth
- sb universe
- sb voice shakes
- sb was all
- sb was just minding their own business
- sb was minding their own business
- sb was never meant
- sb was never meant for sth
- sb was never meant to be sth
- sb waters break
- sb will be laughing on the other side of their face
- sb will be the death of me
- sb will go far
- sb will live to regret it
- sb will murder you
- 圣人千虑,必有一失；愚人千虑,必有一得。|什么意思|大意|注释|出处|译文
- 圣人千言万语,经史千帙万卷,都是教人学好,禁人为非。若以先哲为依归,前言为律令,即一二语受用不尽。若依旧作世上人,或更污下,即将苍颉以来书读尽,也只是个没学问底人。
- 圣人只有一种才,千通万贯,随事合宜。譬如富贵,只积一种钱,贸易百货都得。众人之才如货,轻縠虽美,不可御寒；轻裘虽温,不可当暑。又养才要有根本,则随遇不穷；运才要有机括,故随感不滞；持才要有涵蓄,故随事不败。
- 圣人因蛛而知网罟,蛛非学圣人而布丝也。因蝇而悟作绳,蝇非学圣人而交足也。物者天能,圣人者人能。
- 圣人在上,能使天下万物各止其当然之所,而无陵夺假借之患,夫是之谓各安其分而天地位焉。能使天地万物各遂其同然之情而无抑郁倔强之态,夫是之谓各得其愿而万物育焉。
- 圣人垂世则为持衡之言,救世则有偏重之言。持衡之言,达之天下万世者也,可以示极。偏重之言,因事因人者也,可以矫枉。而不善读书者,每以偏重之言垂训,乱道也夫!诬圣也夫!
- 圣人处世,只于人情上做工夫,其于人情,又只于未言之先、不言之表上做工夫。
- 圣人处事,如日月之四照,随物为影；如水之四流,随地成形,己不与也。
- 圣人处事,有变易无方底,有执极不变底,有一事而所处不同底,有殊事而所处一致底,惟其可而已。自古圣人适当其可者,尧舜禹文周孔数圣人而已。当可而又无迹,此之谓至圣。
- 圣人处小人,不露行迹,中间自有得已处。高崖陡堑,直气壮頄,皆褊也。即不论取祸,近小丈夫矣。孟子见乐正子从王欢,何等深恶,及处王欢,与行而不与比,虽然,犹形迹矣。孔子处阳货,只是个绐法,处向魋,只是个躲法。
- 圣人妙处在转移人不觉。贤者以下便露圭角,费声色做出来,只见张皇。
- 圣人学问只是人定胜天。
- 圣人尝自视不如人,故天下无有如圣人者,非圣人之过虚也,四海之广,兆民之众,其一才一智未必皆出圣人下也。以圣人无所不能,岂无一毫之未至；以众人之无所能,岂无一见之独精。以独精补未至,固圣人之所乐取也。此圣人之心日歉然不自满足,日汲汲然不已于取善也。
- 圣人平天下不是夷山填海,高一寸还他一寸,低一分还他一分。
- 圣人心上再无分毫不自在处。内省不疚,既无忧惧；外至之患,又不怨尤。只有一段不释然,却是畏天命悲人穷也。
|