| 随便看 |
- as far I can remember
- as fast as her legs could carry her
- as fast as his/her legs could carry him/her
- as fast as his legs could carry him
- as fast as legs could carry
- as few as
- as few as 10
- as few as 5
- as few as 5/10 etc
- as follows
- as for
- as for sb
- as for somebody
- as for somebody/something
- as for something
- as for sth
- as friendly as ever
- as friendly/cheerful/miserable etc as ever
- as from
- as from/of something
- as from something
- as from sth
- Asgard
- as goes
- as good a as any
- 古今词话
- 古今词话》简介介绍
- 古今词话》简介介绍
- 古今词选》简介介绍
- 古今诗人秀句
- 古今诗人秀句
- 古今诗删
- 古今诗删
- 古今诗话
- 古今诗话
- 古今诗话》简介介绍
- 古今诗话》简介介绍
- 古今谚
- 古今载籍之言,率有七种,一曰天分语,身为道铸,心是理成,自然而然,毫无所为,生知安行之圣人。二曰性分语,理所当然,职所当尽,务满分量,毙而后已,学知利行之圣人。三曰是非语,为善者为君子,为恶者为小人,以劝贤者。四曰利害语,“作善降之百祥,作不善降之百殃”,以策众人。五曰权变语,托词画策以应务。六曰威令语,五刑以防淫。七曰无奈语,五兵以禁乱。此语以外,皆乱道之谈也。学者之所务辨也。
- 古今载籍莫滥于今日,括之有九:有全书,有要书,有赘书;有经世之书,有益人之书,有无用之书;有病道之书,有杂道之书,有败俗之书。《十三经注疏》、《二十一史》,此谓全书。或撮其要领,或类其俊腴,如《四书》、《六经》集注、《通鉴》之类,此谓要书。当时务,中机宜,用之而物阜民安,功成事济,此谓经世之书。言虽近理,而掇拾陈言,不足以羽翼经史,是谓赘书。医技农卜,养生防患,劝善惩恶,是谓益人之书。无关于天下国
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