| 单词 |
skepticism |
| 释义 |
skep·ti·ci·sm /ˈskeptɪsɪzəm/ noun [countable, uncountable] x-refthe American spelling of scepticism scepticism 的美式拼法Examples from the Corpusskepticism• The judicial caution and skepticism are completely warranted.• There was considerable skepticism that the Foundation would come through.• Such authoritative statements do not invite skepticism.• He is not so different from me, actually, except in the matters of skepticism and a sense of history.• However, some skepticism has greeted this hypothesis.• The financial markets shared that skepticism.• It came at a moment when skepticism over the pace toward full economic union and the single currency has been mounting.• Many politicians and media critics confuse cynicism with skepticism.skep·ti·ci·sm nounChineseSyllable Corpus scepticism spelling of American the |
| 随便看 |
- enter into
- enter into something
- enter into sth
- enter into the spirit
- enter into the spirit of
- enter into the spirit of something
- enter into the spirit of sth
- enteritis
- enter life
- enter mind
- enterprise
- enterprise culture
- enterprise-culture
- enterpriseculture
- enterprises
- enterprise zone
- enterprisezone
- enterprise-zone
- enterprise zones
- enterprising
- enterprisingly
- enters
- enter sb life
- enter sb mind
- enter somebody's life
- 周易·未济卦第六十四《上九,有孚于饮酒,无咎,濡其首,有孚失是.》
- 周易·泰卦第十一《《象》曰:“包荒”、“得尚于中行”,以光大也.》
- 周易·泰卦第十一《《象》曰:天地交,泰,后以财成天地之道,辅相天地之宜,以左右民.》
- 周易·涣卦第五十九《《象》曰:初六之吉,顺也.》
- 周易·渐卦第五十三《《象》曰:山上有木,渐,君子以居贤德善俗.》
- 周易·渐卦第五十三《六四,鸿渐于木,或得其桷,无咎.》
- 周易·渐卦第五十三《初六,鸿渐于干,小子厉,有言,无咎.》
- 周易·益卦第四十二《《象》曰:益用凶事,固有之也.》
- 周易·离卦第三十《《象》曰:明两作,离,大人以继明照于四方.》
- 周易·繫辞上传《《易》与天地準,故能弥纶天地之道.仰以观于天文,俯以察于地理,是故知幽明之故,原始反终,故知死生之说,精气爲物,游魂爲变,是故知鬼神之情状.与天地相似,故不违,知周乎万物而道济天下,故不过,旁行而不流,乐天知命,故不忧,安土敦乎仁,故能爱.範围天地之化而不过,曲成万物而不遗,通乎昼夜之道而知,故神无方而《易》无体.》
- 周易·繫辞下传《《易》之爲书也,原始要终以爲质也.六爻相杂,唯其时物也.其初难知,其上易知:本末也,初辞拟之,卒成之终.若夫杂物撰德,辩是与非,则非其中爻不备.噫!亦要存亡吉凶,则居可知矣.知者观其彖辞,则思过半矣.二与四同功而异位,其善不同:二多誉,四多惧,近也.柔之爲道,不利远者⑩,其要无咎,其用柔中也.三与五同功而异位:三多凶,五多功,贵贱之等也.其柔危,其刚胜邪?》
- 周易·萃卦第四十五《《象》曰:大吉无咎,位不当也.》
- 周易·观卦第二十《《象》曰:“闚观女贞”,亦可丑也.》
- 周易·观卦第二十《初六,童观,小人无咎,君子吝.》
- 周易·解卦第四十《《象》曰:“解而拇”,未当位也.》
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